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</style><div role="note" class="hatnote navigation-not-searchable">For other uses, see <a href="Conformity_(disambiguation)" class="mw-disambig" title="Conformity (disambiguation)">Conformity (disambiguation)</a>.</div>
<p><b>Conformity</b> or <b>conformism</b> is the act of matching attitudes, beliefs, and behaviors to <a href="Social_group" title="Social group">group</a> norms, <a href="Politics" title="Politics">politics</a> or being like-minded.<sup id="cite_ref-1" class="reference"><a href="#cite_note-1"><span class="cite-bracket">[</span>1<span class="cite-bracket">]</span></a></sup> <a href="Social_norm" title="Social norm">Norms</a> are implicit, specific rules, guidance shared by a group of individuals, that guide their interactions with others. People often choose to conform to <a href="Society" title="Society">society</a> rather than to pursue personal desires – because it is often easier to follow the path others have made already, rather than forging a new one. Thus, conformity is sometimes a product of <a href="Group_communication" class="mw-redirect" title="Group communication">group communication</a>.<sup id="cite_ref-2" class="reference"><a href="#cite_note-2"><span class="cite-bracket">[</span>2<span class="cite-bracket">]</span></a></sup> This tendency to conform occurs in small groups and/or in society as a whole and may result from subtle unconscious influences (predisposed <a href="Mental_state" title="Mental state">state of mind</a>), or from direct and overt <a href="Social_pressure" class="mw-redirect" title="Social pressure">social pressure</a>. Conformity can occur in the presence of others, or when an individual is alone. For example, people tend to follow social norms when eating or when watching television, even if alone.<sup id="cite_ref-3" class="reference"><a href="#cite_note-3"><span class="cite-bracket">[</span>3<span class="cite-bracket">]</span></a></sup>
</p><p><a href="Solomon_Asch" title="Solomon Asch">Solomon Asch</a>, a social psychologist whose obedience research remains among the most influential in psychology, demonstrated the power of conformity through his experiment on line judgment. The <a href="Asch_conformity_experiments" title="Asch conformity experiments">Asch conformity experiment</a> demonstrates how much influence conformity has on people. In a laboratory experiment, Asch asked 50 male students from <a href="Swarthmore_College" title="Swarthmore College">Swarthmore College</a> in the US to participate in a 'vision test'. Asch put a naive participant in a room with seven stooges in a line judgment task. When confronted with the line task, each stooge had already decided what response they would give. The real members of the experimental group sat in the last position, while the others were pre-arranged experimenters who gave apparently incorrect answers in unison; Asch recorded the last person's answer to analyze the influence of conformity. Surprisingly, about one third (32%) of the participants who were placed in this situation sided with the clearly incorrect majority on the critical trials. Over the 12 critical trials, about 75% of participants conformed at least once. Ash demonstrated in this experiment that people could produce obviously erroneous responses just to conform to a group of similar erroneous responders, this was called normative influence. After being interviewed, subjects acknowledged that they did not actually agree with the answers given by others. The majority of them, however, believed that groups are wiser or did not want to appear as mavericks and chose to repeat the same obvious misconception. There is another influence that is sometimes more subtle, called informational influence. This is when people turn to others for information to help them make decisions in new or ambiguous situations. Most of the time, people were simply conforming to social group norms that they were unaware of, whether consciously or unconsciously, especially through a mechanism called the Chameleon effect. This effect is when people unintentionally and automatically mimic others' gestures, posture, and speech style in order to produce rapport and create social interactions that run smoothly (Chartrand &amp; Bargh, 1999<sup id="cite_ref-4" class="reference"><a href="#cite_note-4"><span class="cite-bracket">[</span>4<span class="cite-bracket">]</span></a></sup>). It is clear from this that conformity has a powerful effect on human perception and behavior, even to the extent that it can be faked against a person's basic belief system.<sup id="cite_ref-5" class="reference"><a href="#cite_note-5"><span class="cite-bracket">[</span>5<span class="cite-bracket">]</span></a></sup>
</p><p>Changing one's behaviors to match the responses of others, which is conformity, can be conscious or not.<sup id="cite_ref-6" class="reference"><a href="#cite_note-6"><span class="cite-bracket">[</span>6<span class="cite-bracket">]</span></a></sup> People have an intrinsic tendency to unconsciously imitate other's behaviors such as gesture, language, talking speed, and other actions of the people they interact with.<sup id="cite_ref-:02_7-0" class="reference"><a href="#cite_note-:02-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> There are two other main reasons for conformity: <a href="Social_proof" title="Social proof">informational influence</a> and <a href="Normative_social_influence" title="Normative social influence">normative influence</a>.<sup id="cite_ref-:02_7-1" class="reference"><a href="#cite_note-:02-7"><span class="cite-bracket">[</span>7<span class="cite-bracket">]</span></a></sup> People display conformity in response to informational influence when they believe the group is better informed, or in response to normative influence when they are afraid of rejection.<sup id="cite_ref-:13_8-0" class="reference"><a href="#cite_note-:13-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup> When the advocated norm could be correct, the informational influence is more important than the normative influence, while otherwise the normative influence dominates.<sup id="cite_ref-9" class="reference"><a href="#cite_note-9"><span class="cite-bracket">[</span>9<span class="cite-bracket">]</span></a></sup>
</p><p>People often conform from a desire for <a href="Security" title="Security">security</a> within a group, also known as <a href="Normative_influence" class="mw-redirect" title="Normative influence">normative influence</a><sup id="cite_ref-10" class="reference"><a href="#cite_note-10"><span class="cite-bracket">[</span>10<span class="cite-bracket">]</span></a></sup>—typically a group of a similar age, <a href="Culture" title="Culture">culture</a>, <a href="Religion" title="Religion">religion</a> or educational status. This is often referred to as <a href="Groupthink" title="Groupthink">groupthink</a>: a pattern of thought characterized by self-deception, forced manufacture of consent, and conformity to group values and <a href="Morality" title="Morality">ethics</a>, which ignores realistic appraisal of other courses of action. Unwillingness to conform carries the risk of <a href="Social_rejection" title="Social rejection">social rejection</a>. Conformity is often associated in media with adolescence and <a href="Youth_culture" title="Youth culture">youth culture</a>, but strongly affects humans of all ages.<sup id="cite_ref-11" class="reference"><a href="#cite_note-11"><span class="cite-bracket">[</span>11<span class="cite-bracket">]</span></a></sup>
</p><p>Although <a href="Peer_pressure" title="Peer pressure">peer pressure</a> may manifest negatively, conformity can be regarded as either good or bad. Driving on the conventionally-approved side of the road may be seen as beneficial conformity.<sup id="cite_ref-12" class="reference"><a href="#cite_note-12"><span class="cite-bracket">[</span>12<span class="cite-bracket">]</span></a></sup> With the appropriate environmental influence, conforming, in early childhood years, allows one to learn and thus, adopt the appropriate behaviors necessary to interact and develop "correctly" within one's society.<sup id="cite_ref-13" class="reference"><a href="#cite_note-13"><span class="cite-bracket">[</span>13<span class="cite-bracket">]</span></a></sup> Conformity influences the formation and maintenance of <a href="Social_norm" title="Social norm">social norms</a>, and helps societies function smoothly and predictably via the self-elimination of behaviors seen as contrary to <a href="Unwritten_rules" class="mw-redirect" title="Unwritten rules">unwritten rules</a>.<sup id="cite_ref-14" class="reference"><a href="#cite_note-14"><span class="cite-bracket">[</span>14<span class="cite-bracket">]</span></a></sup> Conformity was found to impair group performance in a variable environment, but was not found to have a significant effect on performance in a stable environment.<sup id="cite_ref-15" class="reference"><a href="#cite_note-15"><span class="cite-bracket">[</span>15<span class="cite-bracket">]</span></a></sup>
</p><p>According to Herbert Kelman, there are three types of conformity: 1) <a href="Compliance_(psychology)" title="Compliance (psychology)">compliance</a> (which is public conformity, and it is motivated by the need for approval or the fear of disapproval; 2) <a href="Identification_(psychology)" title="Identification (psychology)">identification</a> (which is a deeper type of conformism than compliance); 3) <a href="Internalization_(psychology)" class="mw-redirect" title="Internalization (psychology)">internalization</a> (which is to conform both publicly and privately).<sup id="cite_ref-Kelman_1958_51–60_16-0" class="reference"><a href="#cite_note-Kelman_1958_51–60-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup>
</p><p>Major factors that influence the degree of conformity include culture, gender, age, size of the group, situational factors, and different stimuli. In some cases, <a href="Minority_influence" title="Minority influence">minority influence</a>, a special case of informational influence, can resist the pressure to conform and influence the majority to accept the minority's belief or behaviors.<sup id="cite_ref-:13_8-1" class="reference"><a href="#cite_note-:13-8"><span class="cite-bracket">[</span>8<span class="cite-bracket">]</span></a></sup>
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<div class="mw-heading mw-heading2"><h2 id="Definition_and_context">Definition and context</h2></div>
<div class="mw-heading mw-heading3"><h3 id="Definition">Definition</h3></div>
<p><b>Conformity</b> is the tendency to change our perceptions, opinions, or behaviors in ways that are consistent with <a href="Social_norm" title="Social norm">group norms</a>.<sup id="cite_ref-17" class="reference"><a href="#cite_note-17"><span class="cite-bracket">[</span>17<span class="cite-bracket">]</span></a></sup> Norms are implicit, specific rules shared by a group of individuals on how they should behave.<sup id="cite_ref-Smith_&amp;_2009_18-0" class="reference"><a href="#cite_note-Smith_&amp;_2009-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup> People may be susceptible to conform to group norms because they want to gain acceptance from their group.<sup id="cite_ref-Smith_&amp;_2009_18-1" class="reference"><a href="#cite_note-Smith_&amp;_2009-18"><span class="cite-bracket">[</span>18<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="Peer">Peer</h3></div>
<p>Some adolescents gain acceptance and recognition from their peers by conformity. This peer moderated conformity increases from the transition of childhood to adolescence.<sup id="cite_ref-19" class="reference"><a href="#cite_note-19"><span class="cite-bracket">[</span>19<span class="cite-bracket">]</span></a></sup> It follows a U-shaped age pattern wherein conformity increases through childhood, peaking at sixth and ninth grades and then declines.<sup id="cite_ref-:0_20-0" class="reference"><a href="#cite_note-:0-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> Adolescents often follow the logic that "if everyone else is doing it, then it must be good and right".<sup id="cite_ref-21" class="reference"><a href="#cite_note-21"><span class="cite-bracket">[</span>21<span class="cite-bracket">]</span></a></sup> However, it is found that they are more likely to conform if peer pressure involves neutral activities such as those in sports, entertainment, and <a href="Prosocial_behavior" title="Prosocial behavior">prosocial behaviors</a> rather than <a href="Anti-social_behaviour" title="Anti-social behaviour">anti-social behaviors</a>.<sup id="cite_ref-:0_20-1" class="reference"><a href="#cite_note-:0-20"><span class="cite-bracket">[</span>20<span class="cite-bracket">]</span></a></sup> Researchers have found that peer conformity is strongest for individuals who reported strong identification with their friends or groups, making them more likely to adopt beliefs and behaviors accepted in such circles.<sup id="cite_ref-22" class="reference"><a href="#cite_note-22"><span class="cite-bracket">[</span>22<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-23" class="reference"><a href="#cite_note-23"><span class="cite-bracket">[</span>23<span class="cite-bracket">]</span></a></sup>
</p><p>There is also the factor that the mere presence of a person can influence whether one is conforming or not. Norman Triplett (1898) was the researcher that initially discovered the impact that mere presence has, especially among peers.<sup id="cite_ref-24" class="reference"><a href="#cite_note-24"><span class="cite-bracket">[</span>24<span class="cite-bracket">]</span></a></sup> In other words, all people can affect society. We are influenced by people doing things beside us, whether this is in a competitive atmosphere or not. People tend to be influenced by those who are their own age especially. Co-actors that are similar to us tend to push us more than those who are not.
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<div class="mw-heading mw-heading3"><h3 id="Social_responses">Social responses</h3></div>
<p>According to <a href="Donelson_Forsyth" class="mw-redirect" title="Donelson Forsyth">Donelson Forsyth</a>, after submitting to group pressures, individuals may find themselves facing one of several responses to conformity. These types of responses to conformity vary in their degree of public agreement versus private agreement.
</p><p>When an individual finds themselves in a position where they publicly agree with the group's decision yet privately disagrees with the group's consensus, they are experiencing <i>compliance</i> or <i>acquiescence</i>. This is also referenced as apparent conformity. This type of conformity recognizes that behavior is not always consistent with our beliefs and attitudes, which mimics <a href="Leon_Festinger" title="Leon Festinger">Leon Festinger</a>'s <a href="Cognitive_dissonance" title="Cognitive dissonance">cognitive dissonance</a> theory. In turn, <i>conversion</i>, otherwise known as <i>private acceptance</i> or "true conformity", involves both publicly and privately agreeing with the group's decision. In the case of private acceptance, the person conforms to the group by changing their beliefs and attitudes. Thus, this represents a true change of opinion to match the majority.<sup id="cite_ref-25" class="reference"><a href="#cite_note-25"><span class="cite-bracket">[</span>25<span class="cite-bracket">]</span></a></sup>
</p><p>Another type of social response, which does not involve conformity with the majority of the group, is called <i>convergence</i>. In this type of social response, the group member agrees with the group's decision from the outset and thus does not need to shift their opinion on the matter at hand.<sup id="cite_ref-Forsyth,_D._R._2009_26-0" class="reference"><a href="#cite_note-Forsyth,_D._R._2009-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup>
</p><p>In addition, Forsyth shows that nonconformity can also fall into one of two response categories. Firstly, an individual who does not conform to the majority can display <i>independence</i>. <i>Independence</i>, or <i>dissent</i>, can be defined as the unwillingness to bend to group pressures. Thus, this individual stays true to his or her personal standards instead of the swaying toward group standards. Secondly, a nonconformist could be displaying <i><a href="Anticonformity_(psychology)" title="Anticonformity (psychology)">anticonformity</a></i> or <i>counterconformity</i> which involves the taking of opinions that are opposite to what the group believes. This type of nonconformity can be motivated by a need to rebel against the status quo instead of the need to be accurate in one's opinion.
</p><p>To conclude, social responses to conformity can be seen to vary along a continuum from conversion to anticonformity. For example, a popular experiment in conformity research, known as the <i>Asch situation</i> or <a href="Asch_conformity_experiments" title="Asch conformity experiments">Asch conformity experiments</a>, primarily includes <i>compliance</i> and <i>independence</i>. Also, other responses to conformity can be identified in groups such as juries, sports teams and work teams.<sup id="cite_ref-Forsyth,_D._R._2009_26-1" class="reference"><a href="#cite_note-Forsyth,_D._R._2009-26"><span class="cite-bracket">[</span>26<span class="cite-bracket">]</span></a></sup>
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<div class="mw-heading mw-heading2"><h2 id="Main_experiments">Main experiments</h2></div>
<div class="mw-heading mw-heading3"><h3 id="Sherif's_experiment_(1935)">Sherif's experiment (1935)</h3></div>
<p><a href="Muzafer_Sherif" title="Muzafer Sherif">Muzafer Sherif</a> was interested in knowing how many people would change their opinions to bring them in line with the opinion of a group. In his experiment, participants were placed in a dark room and asked to stare at a small dot of light 15 feet away. They were then asked to estimate the amount it moved. The trick was, there was no movement, it was caused by a visual illusion known as the <a href="Autokinetic_effect" title="Autokinetic effect">autokinetic effect</a>.<sup id="cite_ref-27" class="reference"><a href="#cite_note-27"><span class="cite-bracket">[</span>27<span class="cite-bracket">]</span></a></sup> The participants stated estimates ranging from 1–10 inches. On the first day, each person perceived different amounts of movement, but from the second to the fourth day, the same estimate was agreed on and others conformed to it.<sup id="cite_ref-Hogg_2005_28-0" class="reference"><a href="#cite_note-Hogg_2005-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> Over time, the personal estimates converged with the other group members' estimates once discussing their judgments aloud. Sherif suggested this was a simulation for how social norms develop in a society, providing a common frame of reference for people. His findings emphasize that people rely on others to interpret ambiguous stimuli and new situations.
</p><p>Subsequent experiments were based on more realistic situations. In an eyewitness identification task, participants were shown a suspect individually and then in a lineup of other suspects. They were given one second to identify him, making it a difficult task. One group was told that their input was very important and would be used by the legal community. To the other it was simply an experiment. Being more motivated to get the right answer increased the tendency to conform. Those who wanted to be more accurate conformed 51% of the time as opposed to 35% in the other group.<sup id="cite_ref-Baron_Vandello_Brunsman_1996_29-0" class="reference"><a href="#cite_note-Baron_Vandello_Brunsman_1996-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup> Sherif's study provided a framework for subsequent studies of influence such as Solomon Asch's 1955 study.
</p>
<div class="mw-heading mw-heading3"><h3 id="Asch's_experiment_(1951)">Asch's experiment (1951)</h3></div>
<div role="note" class="hatnote navigation-not-searchable">Main article: <a href="Asch_conformity_experiments" title="Asch conformity experiments">Asch conformity experiments</a></div>

<p>Solomon E. Asch conducted a modification of Sherif's study, assuming that when the situation was very clear, conformity would be drastically reduced. He exposed people in a group to a series of lines, and the participants were asked to match one line with a standard line. All participants except one were accomplices and gave the wrong answer in 12 of the 18 trials.<sup id="cite_ref-Asch_1955_31–35_30-0" class="reference"><a href="#cite_note-Asch_1955_31–35-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup>
</p><p>The results showed a surprisingly high degree of conformity: 74% of the participants conformed on at least one trial. On average people conformed one third of the time.<sup id="cite_ref-Asch_1955_31–35_30-1" class="reference"><a href="#cite_note-Asch_1955_31–35-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup> A question is how the group would affect individuals in a situation where the correct answer is less obvious.<sup id="cite_ref-31" class="reference"><a href="#cite_note-31"><span class="cite-bracket">[</span>31<span class="cite-bracket">]</span></a></sup>
</p><p>After his first test, Asch wanted to investigate whether the size or unanimity of the majority had greater influence on test subjects. "Which aspect of the influence of a majority is more important – the size of the majority or its unanimity? The experiment was modified to examine this question. In one series the size of the opposition was varied from one to 15 persons."<sup id="cite_ref-32" class="reference"><a href="#cite_note-32"><span class="cite-bracket">[</span>32<span class="cite-bracket">]</span></a></sup> The results clearly showed that as more people opposed the subject, the subject became more likely to conform. However, the increasing majority was only influential up to a point: from three or more opponents, there is more than 30% of conformity.<sup id="cite_ref-Asch_1955_31–35_30-2" class="reference"><a href="#cite_note-Asch_1955_31–35-30"><span class="cite-bracket">[</span>30<span class="cite-bracket">]</span></a></sup>
</p><p>Besides that, this experiment proved that conformity is powerful, but also fragile. It is powerful because just by having actors giving the wrong answer made the participant to also give the wrong answer, even though they knew it was not correct. It is also fragile, however, because in one of the variants for the experiment, one of the actors was supposed to give the correct answer, being an "ally" to the participant. With an ally, the participant was more likely to give the correct answer than he was before the ally. In addition, if the participant was able to write down the answer, instead of saying out loud, he was also more likely to put the correct answer. The reason for that is because he was not afraid of being different from the rest of the group since the answers were hidden.<sup id="cite_ref-:1_33-0" class="reference"><a href="#cite_note-:1-33"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup>
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<div class="mw-heading mw-heading3"><h3 id="Milgram's_shock_experiment_(1961)">Milgram's shock experiment (1961)</h3></div>
<p>This experiment was conducted by Yale University psychologist <a href="Stanley_Milgram" title="Stanley Milgram">Stanley Milgram</a> in order to portray obedience to authority. They measured the willingness of participants (men aged 20 to 50 from a diverse range of occupations with different levels of education) to obey the instructions from an authority figure to supply fake electric shocks that would gradually increase to fatal levels. Regardless of these instructions going against their personal conscience, 65% of the participants shocked all the way to 450 volts, fully obeying the instruction, even if they did so reluctantly. Additionally, all participants shocked to at least 300 volts.<sup id="cite_ref-34" class="reference"><a href="#cite_note-34"><span class="cite-bracket">[</span>34<span class="cite-bracket">]</span></a></sup>
</p><p>In this experiment, the subjects did not have punishments or rewards if they chose to disobey or obey. All they might receive is disapproval or approval from the experimenter. Since this is the case they had no motives to sway them to perform the immoral orders or not. One of the most important factors of the experiment is the position of the authority figure relative to the subject (the shocker) along with the position of the learner (the one getting shocked). There is a reduction in conformity depending on if the authority figure or learner was in the same room as the subject. When the authority figure was in another room and only phoned to give their orders the obedience rate went down to 20.5%. When the learner was in the same room as the subject the obedience rate dropped to 40%.<sup id="cite_ref-35" class="reference"><a href="#cite_note-35"><span class="cite-bracket">[</span>35<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="Stanford_prison_experiment_(August_15–21,_1971)">Stanford prison experiment (August 15–21, 1971)</h3></div>
<div role="note" class="hatnote navigation-not-searchable">Main article: <a href="Stanford_prison_experiment" title="Stanford prison experiment">Stanford prison experiment</a></div>
<p>This experiment, led by psychology professor <a href="Philip_Zimbardo" title="Philip Zimbardo">Philip G. Zimbardo</a>, recruited Stanford students using a local newspaper ad, who he checked to be both physically and mentally healthy.<sup id="cite_ref-36" class="reference"><a href="#cite_note-36"><span class="cite-bracket">[</span>36<span class="cite-bracket">]</span></a></sup> Subjects were either assigned the role of a "prisoner" or "guard" at random over an extended period of time, within a pretend prison setting on the Stanford University Campus. The study was set to be over the course of two weeks but it was abruptly cut short because of the behaviors the subjects were exuding. It was terminated due to the "guards" taking on tyrannical and discriminatory characteristics while "prisoners" showed blatant signs of depression and distress.<sup id="cite_ref-37" class="reference"><a href="#cite_note-37"><span class="cite-bracket">[</span>37<span class="cite-bracket">]</span></a></sup>
</p><p>In essence, this study showed us a lot about conformity and power imbalance. For one, it demonstrates how situations determines the way our behavior is shaped and predominates over our personality, attitudes, and individual morals. Those chosen to be "guards" were not mean-spirited. But, the situation they were put in made them act accordingly to their role. Furthermore, this study elucidates the idea that humans conform to expected roles. Good people (i.e. the guards before the experiment) were transformed into perpetrators of evil. Healthy people (i.e. the prisoners before the experiment) were subject to pathological reactions. These aspects are also traceable to situational forces. This experiment also demonstrated the notion of the banality of evil which explains that evil is not something special or rare, but it is something that exists in all ordinary people.
</p>
<div class="mw-heading mw-heading2"><h2 id="Varieties">Varieties</h2></div>
<p>Harvard psychologist <a href="Herbert_Kelman" title="Herbert Kelman">Herbert Kelman</a> identified three major types of conformity.<sup id="cite_ref-Kelman_1958_51–60_16-1" class="reference"><a href="#cite_note-Kelman_1958_51–60-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup>
</p>
<ul><li><i><a href="Compliance_(psychology)" title="Compliance (psychology)">Compliance</a></i> is public conformity, while possibly keeping one's own original beliefs for yourself. Compliance is motivated by the need for approval and the fear of being rejected.</li>
<li><i><a href="Identification_(psychology)" title="Identification (psychology)">Identification</a></i> is conforming to someone who is liked and respected, such as a celebrity or a favorite uncle. This can be motivated by the attractiveness of the source,<sup id="cite_ref-Kelman_1958_51–60_16-2" class="reference"><a href="#cite_note-Kelman_1958_51–60-16"><span class="cite-bracket">[</span>16<span class="cite-bracket">]</span></a></sup> and this is a deeper type of conformism than compliance.</li>
<li><i><a href="Internalization_(psychology)" class="mw-redirect" title="Internalization (psychology)">Internalization</a></i> is accepting the belief or behavior and conforming both publicly and privately, if the source is credible. It is the deepest influence on people, and it will affect them for a long time.</li></ul>
<p>Although Kelman's distinction has been influential, research in <a href="Social_psychology_(psychology)" class="mw-redirect" title="Social psychology (psychology)">social psychology</a> has focused primarily on two varieties of conformity. These are <i>informational</i> conformity, or <a href="Informational_social_influence" class="mw-redirect" title="Informational social influence">informational social influence</a>, and <i>normative</i> conformity, also called <a href="Normative_social_influence" title="Normative social influence">normative social influence</a>. In Kelman's terminology, these correspond to internalization and compliance, respectively. There are naturally more than two or three variables in society influential on human <a href="Psychology" title="Psychology">psychology</a> and conformity; the notion of "varieties" of conformity based upon "social influence" is ambiguous and indefinable in this context.
</p><p>According to Deutsch and Gérard (1955), conformity results from a motivational conflict (between the fear of being socially rejected and the wish to say what we think is correct) that leads to normative influence, and a cognitive conflict (others create doubts in what we think) which leads to informational influence.<sup id="cite_ref-Deutsch_1955_629–636_38-0" class="reference"><a href="#cite_note-Deutsch_1955_629–636-38"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="Informational_influence">Informational influence</h3></div>
<div role="note" class="hatnote navigation-not-searchable">Main article: <a href="Informational_social_influence" class="mw-redirect" title="Informational social influence">Informational social influence</a></div>
<p>Informational social influence occurs when one turns to the members of one's group to obtain and accept accurate information about reality.<sup id="cite_ref-39" class="reference"><a href="#cite_note-39"><span class="cite-bracket">[</span>39<span class="cite-bracket">]</span></a></sup> A person is most likely to use informational social influence in certain situations: when a situation is ambiguous, people become uncertain about what to do and they are more likely to depend on others for the answer; and during a crisis when immediate action is necessary, in spite of panic. Looking to other people can help ease fears, but unfortunately, they are not always right. The more knowledgeable a person is, the more valuable they are as a resource. Thus, people often turn to <a href="Expert" title="Expert">experts</a> for help. But once again people must be careful, as experts can make mistakes too. Informational social influence often results in <i>internalization</i> or <i>private acceptance</i>, where a person genuinely believes that the information is right.<sup id="cite_ref-Hogg_2005_28-1" class="reference"><a href="#cite_note-Hogg_2005-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="Normative_influence">Normative influence</h3></div>
<div role="note" class="hatnote navigation-not-searchable">Main article: <a href="Normative_social_influence" title="Normative social influence">Normative social influence</a></div>
<p>Normative social influence occurs when one conforms to be liked or accepted by the members of the group. This need of social approval and acceptance is part of our state of humans.<sup id="cite_ref-Hogg_2005_28-2" class="reference"><a href="#cite_note-Hogg_2005-28"><span class="cite-bracket">[</span>28<span class="cite-bracket">]</span></a></sup> In addition to this, we know that when people do not conform with their group and therefore are deviants, they are less liked and even punished by the group.<sup id="cite_ref-40" class="reference"><a href="#cite_note-40"><span class="cite-bracket">[</span>40<span class="cite-bracket">]</span></a></sup> Normative influence usually results in <i>public compliance</i>, doing or saying something without believing in it. The experiment of Asch in 1951 is one example of normative influence. Even though John Turner et al. argued that the post experimental interviews showed that the respondents were uncertain about the correct answers in some cases. The answers might have been evident to the experimenters, but the participants did not have the same experience. Subsequent studies pointed out the fact that the participants were not known to each other and therefore did not pose a threat against social rejection. See: <a href="Asch_conformity_experiments" title="Asch conformity experiments">Normative influence vs. referent informational influence</a>
</p><p>In a reinterpretation of the original data from these <a href="Asch_conformity_experiments" title="Asch conformity experiments">experiments</a> Hodges and Geyer (2006)<sup id="cite_ref-41" class="reference"><a href="#cite_note-41"><span class="cite-bracket">[</span>41<span class="cite-bracket">]</span></a></sup> found that Asch's subjects were not so conformist after all: The experiments provide powerful evidence for people's tendency to tell the truth even when others do not. They also provide compelling evidence of people's concern for others and their views. By closely examining the situation in which Asch's subjects find themselves they find that the situation places multiple demands on participants: They include truth (i.e., expressing one's own view accurately), trust (i.e., taking seriously the value of others' claims), and social solidarity (i.e., a commitment to integrate the views of self and others without deprecating). In addition to these epistemic values, there are multiple moral claims as well: These include the need for participants to care for the integrity and well-being of other participants, the experimenter, themselves, and the worth of scientific research.
</p><p>Deutsch &amp; Gérard (1955) designed different situations that variated from Asch' experiment and found that when participants were writing their answer privately, they gave the correct one.<sup id="cite_ref-Deutsch_1955_629–636_38-1" class="reference"><a href="#cite_note-Deutsch_1955_629–636-38"><span class="cite-bracket">[</span>38<span class="cite-bracket">]</span></a></sup>
</p><p>Normative influence, a function of <a href="Social_impact_theory" title="Social impact theory">social impact theory</a>, has three components.<sup id="cite_ref-42" class="reference"><a href="#cite_note-42"><span class="cite-bracket">[</span>42<span class="cite-bracket">]</span></a></sup> The <i>number of people</i> in the group has a surprising effect. As the number increases, each person has less of an impact. A group's <i>strength</i> is how important the group is to a person. Groups we value generally have more social influence. <i>Immediacy</i> is how close the group is in time and space when the influence is taking place. Psychologists have constructed a mathematical model using these three factors and are able to predict the amount of conformity that occurs with some degree of accuracy.<sup id="cite_ref-43" class="reference"><a href="#cite_note-43"><span class="cite-bracket">[</span>43<span class="cite-bracket">]</span></a></sup>
</p><p>Baron and his colleagues conducted a second <i>eyewitness study</i> that focused on normative influence. In this version, the task was easier. Each participant had five seconds to look at a slide instead of just one second. Once again, there were both high and low motives to be accurate, but the results were the reverse of the first study. The low motivation group conformed 33% of the time (similar to Asch's findings). The high motivation group conformed less at 16%. These results show that when accuracy is not very important, it is better to get the wrong answer than to risk social disapproval.
</p><p>An experiment using procedures similar to Asch's found that there was significantly less conformity in six-person groups of <a href="Friend" class="mw-redirect" title="Friend">friends</a> as compared to six-person groups of strangers.<sup id="cite_ref-44" class="reference"><a href="#cite_note-44"><span class="cite-bracket">[</span>44<span class="cite-bracket">]</span></a></sup> Because friends already know and accept each other, there may be less normative pressure to conform in some situations. Field studies on cigarette and alcohol abuse, however, generally demonstrate evidence of friends exerting normative social influence on each other.<sup id="cite_ref-45" class="reference"><a href="#cite_note-45"><span class="cite-bracket">[</span>45<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading2"><h2 id="Minority_influence">Minority influence</h2></div>
<div role="note" class="hatnote navigation-not-searchable">Main article: <a href="Minority_influence" title="Minority influence">Minority influence</a></div>
<p>Although conformity generally leads individuals to think and act more like groups, individuals are occasionally able to reverse this tendency and change the people around them. This is known as <i>minority influence</i>, a special case of informational influence. Minority influence is most likely when people can make a clear and consistent case for their point of view. If the minority fluctuates and shows uncertainty, the chance of influence is small. However, a minority that makes a strong, convincing case increases the probability of changing the majority's beliefs and behaviors.<sup id="cite_ref-46" class="reference"><a href="#cite_note-46"><span class="cite-bracket">[</span>46<span class="cite-bracket">]</span></a></sup> Minority members who are perceived as experts, are high in status, or have benefited the group in the past are also more likely to succeed.
</p><p>Another form of minority influence can sometimes override conformity effects and lead to unhealthy group dynamics. A 2007 review of two dozen studies by the University of Washington found that a single "<a href="Bad_apples" title="Bad apples">bad apple</a>" (an inconsiderate or negligent group member) can substantially increase conflicts and reduce performance in work groups. Bad apples often create a negative emotional climate that interferes with healthy group functioning. They can be avoided by careful selection procedures and managed by reassigning them to positions that require less social interaction.<sup id="cite_ref-47" class="reference"><a href="#cite_note-47"><span class="cite-bracket">[</span>47<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading2"><h2 id="Specific_predictors">Specific predictors</h2></div>
<div class="mw-heading mw-heading3"><h3 id="Culture">Culture</h3></div>

<p><a href="Stanley_Milgram" title="Stanley Milgram">Stanley Milgram</a> found that individuals in Norway (from a collectivistic culture) exhibited a higher degree of conformity than individuals in France (from an individualistic culture).<sup id="cite_ref-Milgram_48-0" class="reference"><a href="#cite_note-Milgram-48"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> Similarly, Berry studied two different populations: the Temne (collectivists) and the Inuit (individualists) and found that the Temne conformed more than the Inuit when exposed to a conformity task.<sup id="cite_ref-49" class="reference"><a href="#cite_note-49"><span class="cite-bracket">[</span>49<span class="cite-bracket">]</span></a></sup>
</p><p>Bond and Smith compared 134 studies in a meta-analysis and found that there is a positive correlation between a country's level of collectivistic values and conformity rates in the Asch paradigm.<sup id="cite_ref-50" class="reference"><a href="#cite_note-50"><span class="cite-bracket">[</span>50<span class="cite-bracket">]</span></a></sup> Bond and Smith also reported that conformity has declined in the United States over time.
</p><p>Influenced by the writings of late-19th- and early-20th-century Western travelers, scholars or diplomats who visited Japan, such as <a href="Basil_Hall_Chamberlain" title="Basil Hall Chamberlain">Basil Hall Chamberlain</a>, <a href="George_Trumbull_Ladd" title="George Trumbull Ladd">George Trumbull Ladd</a> and <a href="Percival_Lowell" title="Percival Lowell">Percival Lowell</a>, as well as by <a href="Ruth_Benedict" title="Ruth Benedict">Ruth Benedict</a>'s influential book <i><a href="The_Chrysanthemum_and_the_Sword" title="The Chrysanthemum and the Sword">The Chrysanthemum and the Sword</a></i>, many scholars of Japanese studies speculated that there would be a higher propensity to conform in Japanese culture than in American culture. However, this view was not formed on the basis of <a href="Scientific_method" title="Scientific method">empirical evidence collected in a systematic way</a>, but rather on the basis of anecdotes and casual observations, which are subject to a variety of <a href="Cognitive_bias" title="Cognitive bias">cognitive biases</a>. Modern scientific studies comparing conformity in Japan and the United States show that Americans conform in general as much as the Japanese and, in some situations, even more. Psychology professor <a href="https://ja.wikipedia.org/wiki/%E9%AB%98%E9%87%8E%E9%99%BD%E5%A4%AA%E9%83%8E" class="extiw external" title="ja:高野陽太郎">Yohtaro Takano</a> from the <a href="University_of_Tokyo" title="University of Tokyo">University of Tokyo</a>, along with Eiko Osaka reviewed four behavioral studies and found that the rate of conformity errors that the Japanese subjects manifested in the Asch paradigm was similar with that manifested by Americans.<sup id="cite_ref-51" class="reference"><a href="#cite_note-51"><span class="cite-bracket">[</span>51<span class="cite-bracket">]</span></a></sup> The study published in 1970 by <a href="Robert_Frager" title="Robert Frager">Robert Frager</a> from the <a href="University_of_California%2C_Santa_Cruz" title="University of California, Santa Cruz">University of California, Santa Cruz</a> found that the percentage of conformity errors within the Asch paradigm was significantly lower in Japan than in the United States, especially in the prize condition. Another study published in 2008, which compared the level of conformity among Japanese in-groups (peers from the same college clubs) with that found among Americans found no substantial difference in the level of conformity manifested by the two nations, even in the case of in-groups.<sup id="cite_ref-52" class="reference"><a href="#cite_note-52"><span class="cite-bracket">[</span>52<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="Gender">Gender</h3></div>
<p>Societal norms often establish gender differences and researchers have reported differences in the way men and women conform to social influence.<sup id="cite_ref-BondSmith_53-0" class="reference"><a href="#cite_note-BondSmith-53"><span class="cite-bracket">[</span>53<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Reitan,_1964_45–51_54-0" class="reference"><a href="#cite_note-Reitan,_1964_45–51-54"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-55" class="reference"><a href="#cite_note-55"><span class="cite-bracket">[</span>55<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-56" class="reference"><a href="#cite_note-56"><span class="cite-bracket">[</span>56<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-57" class="reference"><a href="#cite_note-57"><span class="cite-bracket">[</span>57<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-CooperHM_58-0" class="reference"><a href="#cite_note-CooperHM-58"><span class="cite-bracket">[</span>58<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-Eagly78_59-0" class="reference"><a href="#cite_note-Eagly78-59"><span class="cite-bracket">[</span>59<span class="cite-bracket">]</span></a></sup> For example, Alice Eagly and Linda Carli performed a meta-analysis of 148 studies of influenceability. They found that women are more persuadable and more conforming than men in group pressure situations that involve surveillance.<sup id="cite_ref-60" class="reference"><a href="#cite_note-60"><span class="cite-bracket">[</span>60<span class="cite-bracket">]</span></a></sup> Eagly has proposed that this sex difference may be due to different sex roles in society.<sup id="cite_ref-61" class="reference"><a href="#cite_note-61"><span class="cite-bracket">[</span>61<span class="cite-bracket">]</span></a></sup> Women are generally taught to be more agreeable whereas men are taught to be more independent.
</p><p>The composition of the group plays a role in conformity as well. In a study by Reitan and Shaw, it was found that men and women conformed more when there were participants of both sexes involved versus participants of the same sex. Subjects in the groups with both sexes were more apprehensive when there was a discrepancy amongst group members, and thus the subjects reported that they doubted their own judgments.<sup id="cite_ref-Reitan,_1964_45–51_54-1" class="reference"><a href="#cite_note-Reitan,_1964_45–51-54"><span class="cite-bracket">[</span>54<span class="cite-bracket">]</span></a></sup>
Sistrunk and McDavid made the argument that women conformed more because of a methodological bias.<sup id="cite_ref-62" class="reference"><a href="#cite_note-62"><span class="cite-bracket">[</span>62<span class="cite-bracket">]</span></a></sup> They argued that because stereotypes used in studies are generally male ones (sports, cars..) more than female ones (cooking, fashion..), women felt uncertain and conformed more, which was confirmed by their results.
</p>
<div class="mw-heading mw-heading3"><h3 id="Age">Age</h3></div>
<p>Research has noted age differences in conformity. For example, research with Australian children and adolescents ages 3 to 17 discovered that conformity decreases with age.<sup id="cite_ref-WalkerMB_63-0" class="reference"><a href="#cite_note-WalkerMB-63"><span class="cite-bracket">[</span>63<span class="cite-bracket">]</span></a></sup> Another study examined individuals that were ranged from ages 18 to 91.<sup id="cite_ref-Pasupathi_64-0" class="reference"><a href="#cite_note-Pasupathi-64"><span class="cite-bracket">[</span>64<span class="cite-bracket">]</span></a></sup> The results revealed a similar trend&nbsp;– older participants displayed less conformity when compared to younger participants.
</p><p>In the same way that gender has been viewed as corresponding to status, age has also been argued to have status implications. Berger, Rosenholtz and Zelditch suggest that age as a status role can be observed among college students. Younger students, such as those in their first year in college, are treated as lower-status individuals and older college students are treated as higher-status individuals.<sup id="cite_ref-Berger1980_65-0" class="reference"><a href="#cite_note-Berger1980-65"><span class="cite-bracket">[</span>65<span class="cite-bracket">]</span></a></sup> Therefore, given these status roles, it would be expected that younger individuals (low status) conform to the majority whereas older individuals (high status) would be expected not to conform.<sup id="cite_ref-Eagly1982_66-0" class="reference"><a href="#cite_note-Eagly1982-66"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup>
</p><p>Researchers have also reported an interaction of gender and age on conformity.<sup id="cite_ref-Eagly1980_67-0" class="reference"><a href="#cite_note-Eagly1980-67"><span class="cite-bracket">[</span>67<span class="cite-bracket">]</span></a></sup> Eagly and Chrvala examined the role of age (under 19 years vs. 19 years and older), gender and surveillance (anticipating responses to be shared with group members vs. not anticipating responses being shared) on conformity to group opinions. They discovered that among participants that were 19 years or older, females conformed to group opinions more so than males when under surveillance (i.e., anticipated that their responses would be shared with group members). However, there were no gender differences in conformity among participants who were under 19 years of age and in surveillance conditions. There were also no gender differences when participants were not under surveillance. In a subsequent research article, Eagly suggests that women are more likely to conform than men because of lower status roles of women in society. She suggests that more submissive roles (i.e., conforming) are expected of individuals that hold low status roles.<sup id="cite_ref-Eagly1982_66-1" class="reference"><a href="#cite_note-Eagly1982-66"><span class="cite-bracket">[</span>66<span class="cite-bracket">]</span></a></sup> Still, Eagly and Chrvala's results do conflict with previous research which have found higher conformity levels among younger rather than older individuals.
</p>
<div class="mw-heading mw-heading3"><h3 id="Size_of_the_group">Size of the group</h3></div>
<p>Although conformity pressures generally increase as the size of the majority increases, <a href="Asch_conformity_experiments" title="Asch conformity experiments">Asch's experiment</a> in 1951 stated that increasing the size of the group will have no additional impact beyond a majority of size three.<sup id="cite_ref-:2_68-0" class="reference"><a href="#cite_note-:2-68"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> Brown and Byrne's 1997 study described a possible explanation that people may suspect collusion when the majority exceeds three or four.<sup id="cite_ref-:2_68-1" class="reference"><a href="#cite_note-:2-68"><span class="cite-bracket">[</span>68<span class="cite-bracket">]</span></a></sup> Gerard's 1968 study reported a linear relationship between the group size and conformity when the group size ranges from two to seven people.<sup id="cite_ref-69" class="reference"><a href="#cite_note-69"><span class="cite-bracket">[</span>69<span class="cite-bracket">]</span></a></sup> According to Latane's 1981 study, the number of the majority is one factor that influences the degree of conformity, and there are other factors like strength and immediacy.<sup id="cite_ref-70" class="reference"><a href="#cite_note-70"><span class="cite-bracket">[</span>70<span class="cite-bracket">]</span></a></sup>
</p><p>Moreover, a study suggests that the effects of group size depend on the type of social influence operating.<sup id="cite_ref-Campbell1989_71-0" class="reference"><a href="#cite_note-Campbell1989-71"><span class="cite-bracket">[</span>71<span class="cite-bracket">]</span></a></sup> This means that in situations where the group is clearly wrong, conformity will be motivated by normative influence; the participants will conform in order to be accepted by the group. A participant may not feel much pressure to conform when the first person gives an incorrect response. However, conformity pressure will increase as each additional group member also gives the same incorrect response.<sup id="cite_ref-Campbell1989_71-1" class="reference"><a href="#cite_note-Campbell1989-71"><span class="cite-bracket">[</span>71<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="Situational_factors">Situational factors</h3></div>
<p>Research has found different group and situation factors that affect conformity. &nbsp;Accountability increases conformity, if an individual is trying to be accepted by a group which has certain preferences, then individuals are more likely to conform to match the group.<sup id="cite_ref-72" class="reference"><a href="#cite_note-72"><span class="cite-bracket">[</span>72<span class="cite-bracket">]</span></a></sup> Similarly, the attractiveness of group members increases conformity. If an individual wishes to be liked by the group, they are increasingly likely to conform.<sup id="cite_ref-73" class="reference"><a href="#cite_note-73"><span class="cite-bracket">[</span>73<span class="cite-bracket">]</span></a></sup>
</p><p>Accuracy also effects conformity, as the more accurate and reasonable the majority is in their decision than the more likely the individual will be to conform.<sup id="cite_ref-74" class="reference"><a href="#cite_note-74"><span class="cite-bracket">[</span>74<span class="cite-bracket">]</span></a></sup> As mentioned earlier, size also effects individuals' likelihood to conform.<sup id="cite_ref-:1_33-1" class="reference"><a href="#cite_note-:1-33"><span class="cite-bracket">[</span>33<span class="cite-bracket">]</span></a></sup> The larger the majority the more likely an individual will conform to that majority. Similarly, the less ambiguous the task or decision is, the more likely someone will conform to the group.<sup id="cite_ref-75" class="reference"><a href="#cite_note-75"><span class="cite-bracket">[</span>75<span class="cite-bracket">]</span></a></sup> When tasks are ambiguous people are less pressured to conform. Task difficulty also increases conformity, but research has found that conformity increases when the task is difficult but also important.<sup id="cite_ref-Baron_Vandello_Brunsman_1996_29-1" class="reference"><a href="#cite_note-Baron_Vandello_Brunsman_1996-29"><span class="cite-bracket">[</span>29<span class="cite-bracket">]</span></a></sup>
</p><p>Research has also found that as individuals become more aware that they disagree with the majority they feel more pressure, and hence are more likely to conform to the decisions of the group.<sup id="cite_ref-76" class="reference"><a href="#cite_note-76"><span class="cite-bracket">[</span>76<span class="cite-bracket">]</span></a></sup> Likewise, when responses must be made face-face, individuals increasingly conform, and therefore conformity increases as the anonymity of the response in a group decreases. Conformity also increases when individuals have committed themselves to the group making decisions.<sup id="cite_ref-77" class="reference"><a href="#cite_note-77"><span class="cite-bracket">[</span>77<span class="cite-bracket">]</span></a></sup>
</p><p>Conformity has also been shown to be linked to cohesiveness. Cohesiveness is how strongly members of a group are linked together, and conformity has been found to increase as group cohesiveness increases.<sup id="cite_ref-78" class="reference"><a href="#cite_note-78"><span class="cite-bracket">[</span>78<span class="cite-bracket">]</span></a></sup> Similarly, conformity is also higher when individuals are committed and wish to stay in the group. Conformity is also higher when individuals are in situations involving existential thoughts that cause anxiety, in these situations individuals are more likely to conform to the majority's decisions.<sup id="cite_ref-79" class="reference"><a href="#cite_note-79"><span class="cite-bracket">[</span>79<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="Different_stimuli">Different stimuli</h3></div>
<p>In 1961 Stanley Milgram published a study in which he utilized Asch's conformity paradigm using audio tones instead of lines; he conducted his study in Norway and France.<sup id="cite_ref-Milgram_48-1" class="reference"><a href="#cite_note-Milgram-48"><span class="cite-bracket">[</span>48<span class="cite-bracket">]</span></a></sup> He found substantially higher levels of conformity than Asch, with participants conforming 50% of the time in France and 62% of the time in Norway during critical trials. Milgram also conducted the same experiment once more, but told participants that the results of the study would be applied to the design of aircraft safety signals. His conformity estimates were 56% in Norway and 46% in France, suggesting that individuals conformed slightly less when the task was linked to an important issue. Stanley Milgram's study demonstrated that Asch's study could be replicated with other stimuli, and that in the case of tones, there was a high degree of conformity.<sup id="cite_ref-How_the_opinion_of_others_affects_o_80-0" class="reference"><a href="#cite_note-How_the_opinion_of_others_affects_o-80"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading3"><h3 id="Neural_correlates">Neural correlates</h3></div>
<p>Evidence has been found for the involvement of the posterior medial frontal cortex (pMFC) in conformity,<sup id="cite_ref-81" class="reference"><a href="#cite_note-81"><span class="cite-bracket">[</span>81<span class="cite-bracket">]</span></a></sup> an area associated with <a href="Memory_and_decision-making" title="Memory and decision-making">memory and decision-making</a>. For example, Klucharev et al.<sup id="cite_ref-82" class="reference"><a href="#cite_note-82"><span class="cite-bracket">[</span>82<span class="cite-bracket">]</span></a></sup> revealed in their study that by using repetitive <a href="Transcranial_magnetic_stimulation" title="Transcranial magnetic stimulation">transcranial magnetic stimulation</a> on the pMFC, participants reduced their tendency to conform to the group, suggesting a causal role for the brain region in social conformity.
</p><p>Neuroscience has also shown how people quickly develop similar values for things. Opinions of others immediately change the brain's reward response in the <a href="Ventral_striatum" class="mw-redirect" title="Ventral striatum">ventral striatum</a> to receiving or losing the object in question, in proportion to how susceptible the person is to social influence. Having similar opinions to others can also generate a reward response.<sup id="cite_ref-How_the_opinion_of_others_affects_o_80-1" class="reference"><a href="#cite_note-How_the_opinion_of_others_affects_o-80"><span class="cite-bracket">[</span>80<span class="cite-bracket">]</span></a></sup>
</p><p>The <a href="Amygdala" title="Amygdala">amygdala</a> and <a href="Hippocampus" title="Hippocampus">hippocampus</a> have also been found to be recruited when individuals participated in a social manipulation experiment involving long-term memory.<sup id="cite_ref-83" class="reference"><a href="#cite_note-83"><span class="cite-bracket">[</span>83<span class="cite-bracket">]</span></a></sup> Several other areas have further been suggested to play a role in conformity, including the <a href="Insular_cortex" title="Insular cortex">insula</a>, the <a href="Temporoparietal_junction" title="Temporoparietal junction">temporoparietal junction</a>, the <a href="Ventral_striatum" class="mw-redirect" title="Ventral striatum">ventral striatum</a>, and the anterior and posterior <a href="Cingulate_cortex" title="Cingulate cortex">cingulate cortices</a>.<sup id="cite_ref-84" class="reference"><a href="#cite_note-84"><span class="cite-bracket">[</span>84<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-85" class="reference"><a href="#cite_note-85"><span class="cite-bracket">[</span>85<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-86" class="reference"><a href="#cite_note-86"><span class="cite-bracket">[</span>86<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-87" class="reference"><a href="#cite_note-87"><span class="cite-bracket">[</span>87<span class="cite-bracket">]</span></a></sup><sup id="cite_ref-88" class="reference"><a href="#cite_note-88"><span class="cite-bracket">[</span>88<span class="cite-bracket">]</span></a></sup>
</p><p>More recent work<sup id="cite_ref-89" class="reference"><a href="#cite_note-89"><span class="cite-bracket">[</span>89<span class="cite-bracket">]</span></a></sup> stresses the role of <a href="Orbitofrontal_cortex" title="Orbitofrontal cortex">orbitofrontal cortex</a> (OFC) in conformity not only at the time of social influence,<sup id="cite_ref-90" class="reference"><a href="#cite_note-90"><span class="cite-bracket">[</span>90<span class="cite-bracket">]</span></a></sup> but also later on, when participants are given an opportunity to conform by selecting an action. In particular, Charpentier et al. found that the OFC mirrors the exposure to social influence at a subsequent time point, when a decision is being made without the social influence being present. The tendency to conform has also been observed in the structure of the OFC, with a greater <a href="Grey_matter" title="Grey matter">grey matter</a> volume in high conformers.<sup id="cite_ref-91" class="reference"><a href="#cite_note-91"><span class="cite-bracket">[</span>91<span class="cite-bracket">]</span></a></sup>
</p>
<div class="mw-heading mw-heading2"><h2 id="See_also">See also</h2></div>
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<ul><li><a href="Authoritarian_personality" title="Authoritarian personality">Authoritarian personality</a></li>
<li><a href="Bandwagon_effect" title="Bandwagon effect">Bandwagon effect</a></li>
<li><a href="Behavioral_contagion" title="Behavioral contagion">Behavioral contagion</a></li>
<li><a href="Convention_(norm)" title="Convention (norm)">Convention (norm)</a></li>
<li><a href="Conventional_wisdom" title="Conventional wisdom">Conventional wisdom</a></li>
<li><a href="Countersignaling" title="Countersignaling">Countersignaling</a></li>
<li><a href="Cultural_assimilation" title="Cultural assimilation">Cultural assimilation</a></li>
<li><i><a href="Honne_and_tatemae" title="Honne and tatemae">Honne and tatemae</a></i></li>
<li><a href="Knowledge_falsification" title="Knowledge falsification">Knowledge falsification</a></li>
<li><a href="Milieu_control" title="Milieu control">Milieu control</a></li>
<li><a href="Preference_falsification" title="Preference falsification">Preference falsification</a></li>
<li><i><a href="Propaganda%3A_The_Formation_of_Men's_Attitudes" title="Propaganda: The Formation of Men's Attitudes">Propaganda: The Formation of Men's Attitudes</a></i></li>
<li><a href="Spiral_of_silence" title="Spiral of silence">Spiral of silence</a></li>
<li><a href="Social_inertia" title="Social inertia">Social inertia</a></li></ul>
</div>
<div class="mw-heading mw-heading2"><h2 id="References">References</h2></div>
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<li id="cite_note-91"><span class="mw-cite-backlink"><b><a href="#cite_ref-91">^</a></b></span> <span class="reference-text"><cite id="CITEREFCampbell-MeiklejohnKanaiBahramiBach2012" class="citation journal cs1">Campbell-Meiklejohn, D. K.; Kanai, R.; Bahrami, B.; Bach, D. R.; Dolan, R. J.; Roepstorff, A.; Frith, C. D. (2012). <a rel="nofollow" class="external text" href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3315000">"Structure of orbitofrontal cortex predicts social influence"</a>. <i>Current Biology</i>. <b>22</b> (4): <span class="nowrap">R123 –</span> <span class="nowrap">R124</span>. <a href="Bibcode_(identifier)" class="mw-redirect" title="Bibcode (identifier)">Bibcode</a>:<a rel="nofollow" class="external text" href="https://ui.adsabs.harvard.edu/abs/2012CBio...22.R123C">2012CBio...22.R123C</a>. <a href="Doi_(identifier)" class="mw-redirect" title="Doi (identifier)">doi</a>:<a rel="nofollow" class="external text" href="https://doi.org/10.1016%2Fj.cub.2012.01.012">10.1016/j.cub.2012.01.012</a>. <a href="PMC_(identifier)" class="mw-redirect" title="PMC (identifier)">PMC</a>&nbsp;<span class="id-lock-free" title="Freely accessible"><a rel="nofollow" class="external text" href="https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3315000">3315000</a></span>. <a href="PMID_(identifier)" class="mw-redirect" title="PMID (identifier)">PMID</a>&nbsp;<a rel="nofollow" class="external text" href="https://pubmed.ncbi.nlm.nih.gov/22361146">22361146</a>.</cite></span>
</li>
</ol></div></div>
<p><br>
</p>
<div class="mw-heading mw-heading2"><h2 id="External_links">External links</h2></div>
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<div class="side-box-text plainlist">Look up <i><b><a href="https://en.wiktionary.org/wiki/conformity" class="extiw external" title="wiktionary:conformity"> conformity</a></b></i> in Wiktionary, the free dictionary.</div></div>
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<ul><li><span class="noviewer" typeof="mw:File"></span> Quotations related to <a href="https://en.wikiquote.org/wiki/Special:Search/Conformity" class="extiw external" title="wikiquote:Special:Search/Conformity">Conformity</a> at Wikiquote</li></ul>
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</style><div id="Conformity92" style="font-size:114%;margin:0 4em"></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%">Enforcement</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em"></div><table class="nowraplinks navbox-subgroup" style="border-spacing:0"><tbody><tr><th scope="row" class="navbox-group" style="width:1%"><a href="Proscription" title="Proscription">Proscription</a></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><i><a href="Damnatio_memoriae" title="Damnatio memoriae">Damnatio memoriae</a></i></li>
<li><a href="Dissident" title="Dissident">Dissident</a> / <a href="Dissenter" title="Dissenter">Dissenter</a></li>
<li><a href="Exile" title="Exile">Exile</a>
<ul><li><a href="%C3%89migr%C3%A9" title="Émigré">Émigré</a></li></ul></li>
<li><i><a href="Homo_sacer" title="Homo sacer">Homo sacer</a></i></li>
<li><a href="Ostracism" title="Ostracism">Ostracism</a>
<ul><li><a href="Blacklisting" title="Blacklisting">Blacklisting</a></li>
<li><a href="Cancel_culture" title="Cancel culture">Cancel culture</a></li>
<li><a href="Censorship" title="Censorship">Censorship</a></li>
<li><a href="Deplatforming" title="Deplatforming">Deplatforming</a></li></ul></li>
<li><a href="Outcast_(person)" title="Outcast (person)">Outcast</a></li>
<li><a href="Outlaw" title="Outlaw">Outlaw</a>
<ul><li><a href="Civil_death" title="Civil death">Civil death</a></li>
<li><i><a href="Vogelfrei" title="Vogelfrei">Vogelfrei</a></i></li></ul></li>
<li><i><a href="Persona_non_grata" title="Persona non grata">Persona non grata</a></i></li>
<li><a href="Public_enemy" title="Public enemy">Public enemy</a>
<ul><li><a href="Enemy_of_the_people" title="Enemy of the people">Enemy of the people</a></li>
<li><a href="Enemy_of_the_state" title="Enemy of the state">Enemy of the state</a></li></ul></li>
<li><a href="Scapegoating" title="Scapegoating">Scapegoating</a></li>
<li><a href="Shunning" title="Shunning">Shunning</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Governmental pressure</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Authoritarianism" title="Authoritarianism">Authoritarianism</a></li>
<li><a href="Harmonisation_of_law" title="Harmonisation of law">Harmonisation of law</a></li>
<li><a href="Nationalism" title="Nationalism">Nationalism</a>
<ul><li><a href="Left-wing_nationalism" title="Left-wing nationalism">Left-wing nationalism</a></li>
<li><a href="National_conservatism" title="National conservatism">National conservatism</a></li></ul></li>
<li><a href="Totalitarianism" title="Totalitarianism">Totalitarianism</a></li>
<li><a href="Tyranny_of_the_majority" title="Tyranny of the majority">Tyranny of the majority</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Group pressure</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Bandwagon_effect" title="Bandwagon effect">Bandwagon effect</a></li>
<li><a href="Brainwashing" title="Brainwashing">Brainwashing</a></li>
<li><a href="Closure_(sociology)" title="Closure (sociology)">Closure (sociology)</a></li>
<li><a href="Social_organization#Collectivism_and_individualism" title="Social organization">Collectivism</a></li>
<li><a href="Consensus_reality" title="Consensus reality">Consensus reality</a></li>
<li><a href="Culture_shock" title="Culture shock">Culture shock</a></li>
<li><a href="Dogma" title="Dogma">Dogma</a></li>
<li><a href="Echo_chamber_(media)" title="Echo chamber (media)">Echo chamber</a></li>
<li><a href="False_consensus_effect" title="False consensus effect">False consensus effect</a></li>
<li><a href="Fear_of_missing_out" title="Fear of missing out">Fear of missing out</a></li>
<li><a href="Groupthink" title="Groupthink">Groupthink</a></li>
<li><a href="Hazing" title="Hazing">Hazing</a></li>
<li><a href="Herd_mentality" title="Herd mentality">Herd mentality</a></li>
<li><a href="Identification_(psychology)" title="Identification (psychology)">Identification (psychology)</a></li>
<li><a href="Indoctrination" title="Indoctrination">Indoctrination</a></li>
<li><a href="Invented_tradition" title="Invented tradition">Invented tradition</a></li>
<li><a href="Memory_conformity" title="Memory conformity">Memory conformity</a></li>
<li><a href="Mere-exposure_effect" title="Mere-exposure effect">Mere-exposure effect</a></li>
<li><a href="Milieu_control" title="Milieu control">Milieu control</a></li>
<li><a href="Mobbing" title="Mobbing">Mobbing</a></li>
<li><a href="Normalization_(sociology)" title="Normalization (sociology)">Normalization</a></li>
<li><a href="Normative_social_influence" title="Normative social influence">Normative social influence</a></li>
<li><a href="Passing_(sociology)" title="Passing (sociology)">Passing (sociology)</a></li>
<li><a href="Patriotism" title="Patriotism">Patriotism</a></li>
<li><a href="Peer_pressure" title="Peer pressure">Peer pressure</a></li>
<li><a href="Pluralistic_ignorance" title="Pluralistic ignorance">Pluralistic ignorance</a></li>
<li><a href="Propaganda" title="Propaganda">Propaganda</a></li>
<li><a href="Psychosocial" title="Psychosocial">Psychosocial issue</a></li>
<li><a href="Purity_spiral" title="Purity spiral">Purity spiral</a></li>
<li><a href="Operant_conditioning" title="Operant conditioning">Operant conditioning</a></li>
<li><a href="Rally_'round_the_flag_effect" title="Rally 'round the flag effect">Rally 'round the flag effect</a></li>
<li><a href="Social_construction_of_gender" title="Social construction of gender">Social construction of gender</a></li>
<li><a href="Social_contagion" title="Social contagion">Social contagion</a>
<ul><li><a href="Behavioral_addiction" title="Behavioral addiction">Addiction</a></li>
<li><a href="Behavioral_contagion" title="Behavioral contagion">Behavioral</a>
<ul><li><a href="Crime_contagion_model" title="Crime contagion model">Crime</a></li>
<li><a href="Hysterical_contagion" title="Hysterical contagion">Hysterical</a></li>
<li><a href="Copycat_suicide" title="Copycat suicide">Suicide</a></li></ul></li>
<li><a href="Emotional_contagion" title="Emotional contagion">Emotional</a></li></ul></li>
<li><a href="Social_influence" title="Social influence">Social influence</a></li>
<li><a href="Social_integration" title="Social integration">Social integration</a></li>
<li><a href="Socialization" title="Socialization">Socialization</a></li>
<li><a href="Spiral_of_silence" title="Spiral of silence">Spiral of silence</a></li>
<li><a href="Teasing" title="Teasing">Teasing</a></li>
<li><a href="Toxic_positivity" title="Toxic positivity">Toxic positivity</a></li>
<li><a href="Untouchability" title="Untouchability">Untouchability</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Individual pressure</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Authoritarian_personality" title="Authoritarian personality">Authoritarian personality</a>
<ul><li><a href="Authoritarian_leadership_style" title="Authoritarian leadership style">Authoritarian leadership style</a></li>
<li><a href="Right-wing_authoritarianism" title="Right-wing authoritarianism">Right-wing authoritarianism</a></li></ul></li>
<li><a href="Control_freak" title="Control freak">Control freak</a></li>
<li><a href="Obsessive%E2%80%93compulsive_personality_disorder" title="Obsessive–compulsive personality disorder">Obsessive–compulsive personality disorder</a></li></ul>
</div></td></tr></tbody></table><div></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Conformity</th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Compliance_(psychology)" title="Compliance (psychology)">Compliance</a></li>
<li><a href="Communal_reinforcement" title="Communal reinforcement">Communal reinforcement</a></li>
<li><a href="Countersignaling" title="Countersignaling">Countersignaling</a></li>
<li><a href="Creeping_normality" title="Creeping normality">Creeping normality</a></li>
<li><a href="Herd_behavior" title="Herd behavior">Herd behavior</a></li>
<li><a href="Internalization_(sociology)" title="Internalization (sociology)">Internalization</a></li>
<li><a href="Normalization_of_deviance" title="Normalization of deviance">Normalization of deviance</a></li>
<li><a href="Obedience" title="Obedience">Obedience</a></li>
<li><a href="Preference_falsification" title="Preference falsification">Preference falsification</a></li>
<li><a href="Social_proof" title="Social proof">Social proof</a></li>
<li><a href="Social_reality" title="Social reality">Social reality</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Experiments</th><td class="navbox-list-with-group navbox-list navbox-even hlist" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Asch_conformity_experiments" title="Asch conformity experiments">Asch conformity experiments</a></li>
<li><a href="Breaching_experiment" title="Breaching experiment">Breaching experiment</a></li>
<li><a href="Milgram_experiment" title="Milgram experiment">Milgram experiment</a></li>
<li><a href="Stanford_prison_experiment" title="Stanford prison experiment">Stanford prison experiment</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="Anticonformity_(psychology)" title="Anticonformity (psychology)">Anticonformity</a></th><td class="navbox-list-with-group navbox-list navbox-odd hlist" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Alternative_media" title="Alternative media">Alternative media</a></li>
<li><a href="Anti-authoritarianism" title="Anti-authoritarianism">Anti-authoritarianism</a></li>
<li><a href="Anti-social_behaviour" title="Anti-social behaviour">Anti-social behaviour</a></li>
<li><a href="Self-segregation" title="Self-segregation">Self-segregation</a></li>
<li><a href="Civil_disobedience" title="Civil disobedience">Civil disobedience</a></li>
<li><a href="Cosmopolitanism" title="Cosmopolitanism">Cosmopolitanism</a></li>
<li><a href="Counterculture" title="Counterculture">Counterculture</a></li>
<li><a href="Culture_jamming" title="Culture jamming">Culture jamming</a></li>
<li><a href="Deviance_(sociology)" title="Deviance (sociology)">Deviance</a></li>
<li><a href="Devil's_advocate" title="Devil's advocate">Devil's advocate</a></li>
<li><a href="Dissent" title="Dissent">Dissent</a> / <a href="Defection" title="Defection">Defection</a>
<ul><li><a href="Political_dissent" title="Political dissent">Political</a></li></ul></li>
<li><a href="Eccentricity_(behavior)" title="Eccentricity (behavior)">Eccentricity</a></li>
<li><a href="Eclecticism" title="Eclecticism">Eclecticism</a></li>
<li><a href="Hermit" title="Hermit">Hermit</a></li>
<li><a href="Idiosyncrasy" title="Idiosyncrasy">Idiosyncrasy</a></li>
<li><a href="Individualism" title="Individualism">Individualism</a></li>
<li><a href="Insubordination" title="Insubordination">Insubordination</a></li>
<li><a href="Pueblo_clown" title="Pueblo clown">Pueblo clown</a></li>
<li><a href="Rebellion" title="Rebellion">Rebellion</a></li>
<li><a href="Red_team" title="Red team">Red team</a></li>
<li><a href="Satire" title="Satire">Satire</a></li>
<li><a href="Shock_value" title="Shock value">Shock value</a></li></ul>
</div></td></tr></tbody></table></div>
<div class="navbox-styles"></div><div role="navigation" class="navbox" aria-labelledby="Culture275" style="padding:3px"><table class="nowraplinks hlist mw-collapsible mw-collapsed navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Culture275" style="font-size:114%;margin:0 4em"><a href="Culture" title="Culture">Culture</a></div></th></tr><tr><td class="navbox-abovebelow" colspan="2"><div><span class="noviewer" typeof="mw:File"><span title="Outline"></span></span> <a href="Outline_of_culture" title="Outline of culture">Outline</a></div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;list;">Sciences</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Cultural_anthropology" title="Cultural anthropology">Cultural anthropology</a></li>
<li><a href="Cultural_astronomy" title="Cultural astronomy">Cultural astronomy</a></li>
<li><a href="Cultural_ecology" title="Cultural ecology">Cultural ecology</a></li>
<li><a href="Cultural_geography" title="Cultural geography">Cultural geography</a></li>
<li><a href="Cultural_neuroscience" title="Cultural neuroscience">Cultural neuroscience</a></li>
<li><a href="Cultural_studies" title="Cultural studies">Cultural studies</a></li>
<li><a href="Culturology" title="Culturology">Culturology</a></li>
<li><a href="Culture_theory" title="Culture theory">Culture theory</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;list;">Subfields</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Bioculture" title="Bioculture">Bioculture</a></li>
<li><a href="Cross-cultural_studies" title="Cross-cultural studies">Cross-cultural studies</a>
<ul><li><a href="Cross-cultural_communication" title="Cross-cultural communication">Cross-cultural communication</a></li>
<li><a href="Cross-cultural_leadership" title="Cross-cultural leadership">Cross-cultural leadership</a></li>
<li><a href="Cross-cultural_psychiatry" title="Cross-cultural psychiatry">Cross-cultural psychiatry</a></li>
<li><a href="Cross-cultural_psychology" title="Cross-cultural psychology">Cross-cultural psychology</a></li></ul></li>
<li><a href="Cultural_analytics" title="Cultural analytics">Cultural analytics</a></li>
<li><a href="Cultural_economics" title="Cultural economics">Cultural economics</a></li>
<li><a href="Insects_in_culture" class="mw-redirect" title="Insects in culture">Cultural entomology</a></li>
<li><a href="Cultural_history" title="Cultural history">Cultural history</a></li>
<li><a href="Cultural_mapping" title="Cultural mapping">Cultural mapping</a></li>
<li><a href="Cultural_mediation" title="Cultural mediation">Cultural mediation</a></li>
<li><a href="Cultural_psychology" title="Cultural psychology">Cultural psychology</a></li>
<li><a href="Value_(ethics)" title="Value (ethics)">Cultural values</a></li>
<li><a href="Culturomics" title="Culturomics">Culturomics</a></li>
<li><a href="Intercultural_learning" title="Intercultural learning">Intercultural learning</a></li>
<li><a href="Intercultural_relations" title="Intercultural relations">Intercultural relations</a></li>
<li><a href="Philosophy_of_culture" title="Philosophy of culture">Philosophy of culture</a></li>
<li><a href="Popular_culture_studies" title="Popular culture studies">Popular culture studies</a></li>
<li><a href="Postcritique" title="Postcritique">Postcritique</a></li>
<li><a href="Semiotics_of_culture" title="Semiotics of culture">Semiotics of culture</a></li>
<li><a href="Sociology_of_culture" title="Sociology of culture">Sociology of culture</a></li>
<li><a href="Sound_culture" class="mw-redirect" title="Sound culture">Sound culture</a></li>
<li><a href="Theology_of_culture" title="Theology of culture">Theology of culture</a></li>
<li><a href="Transcultural_nursing" title="Transcultural nursing">Transcultural nursing</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;list;">Types</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Constructed_culture" class="mw-redirect" title="Constructed culture">Constructed culture</a></li>
<li><a href="Dominant_culture" title="Dominant culture">Dominant culture</a></li>
<li><a href="Folklore" title="Folklore">Folk culture</a></li>
<li><a href="High_culture" title="High culture">High culture</a></li>
<li><a href="Individualistic_culture" title="Individualistic culture">Individualistic culture</a></li>
<li><a href="Legal_culture" title="Legal culture">Legal culture</a></li>
<li><a href="Microculture" title="Microculture">Microculture</a></li>
<li><a href="Official_culture" title="Official culture">Official culture</a></li>
<li><a href="Political_culture" title="Political culture">Political culture</a>
<ul><li><a href="Civic_political_culture" title="Civic political culture">Civic</a></li></ul></li>
<li><a href="Popular_culture" title="Popular culture">Popular culture</a>
<ul><li><a href="Low_culture" title="Low culture">Low culture</a></li>
<li><a href="Media_culture" title="Media culture">Media culture</a></li>
<li><a href="Recombinant_culture" title="Recombinant culture">Recombinant culture</a></li>
<li><a href="Remix_culture" title="Remix culture">Remix culture</a></li>
<li><a href="Trash_culture" title="Trash culture">Trash culture</a></li>
<li><a href="Urban_pop_culture" title="Urban pop culture">Urban</a></li></ul></li>
<li><a href="Primitive_culture" class="mw-redirect" title="Primitive culture">Primitive culture</a></li>
<li><a href="Resistance_through_culture" title="Resistance through culture">Resistance through culture</a></li>
<li><a href="Subculture" title="Subculture">Subculture</a>
<ul><li><a href="Alternative_culture" title="Alternative culture">Alternative culture</a></li>
<li><a href="Counterculture" title="Counterculture">Counterculture</a></li>
<li><a href="Fandom" title="Fandom">Fandom</a></li>
<li><a href="Far-right_subcultures" title="Far-right subcultures">Far-right subcultures</a></li>
<li><a href="Underground_culture" title="Underground culture">Underground culture</a></li>
<li><a href="Youth_subculture" title="Youth subculture">Youth subculture</a></li>
<li><a href="List_of_subcultures" title="List of subcultures">list</a></li></ul></li>
<li><a href="Super_culture" class="mw-redirect" title="Super culture">Super culture</a></li>
<li><a href="Vernacular_culture" title="Vernacular culture">Vernacular culture</a></li>
<li>Culture by location</li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;list;">Aspects</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Acculturation" title="Acculturation">Acculturation</a></li>
<li><a href="Cultural_appreciation" class="mw-redirect" title="Cultural appreciation">Cultural appreciation</a></li>
<li><a href="Cultural_appropriation" title="Cultural appropriation">Cultural appropriation</a></li>
<li><a href="Cultural_area" title="Cultural area">Cultural area</a></li>
<li><a href="Cultural_artifact" title="Cultural artifact">Cultural artifact</a></li>
<li><a href="Cultural_baggage" title="Cultural baggage">Cultural baggage</a></li>
<li><a href="Cultural_bias" title="Cultural bias">Cultural bias</a></li>
<li><a href="Cultural_capital" title="Cultural capital">Cultural capital</a>
<ul><li><a href="Cross-cultural_capital" title="Cross-cultural capital">Cross-cultural</a></li></ul></li>
<li><a href="Cultural_communication" title="Cultural communication">Cultural communication</a></li>
<li><a href="Cultural_conflict" title="Cultural conflict">Cultural conflict</a></li>
<li><a href="Cultural_cringe" title="Cultural cringe">Cultural cringe</a></li>
<li><a href="Cultural_dissonance" title="Cultural dissonance">Cultural dissonance</a></li>
<li><a href="Cultural_emphasis" title="Cultural emphasis">Cultural emphasis</a></li>
<li><a href="Cultural_framework" title="Cultural framework">Cultural framework</a></li>
<li><a href="Cultural_heritage" title="Cultural heritage">Cultural heritage</a>
<ul><li><a href="List_of_destroyed_heritage" title="List of destroyed heritage">Destroyed</a></li></ul></li>
<li><a href="Cultural_icon" title="Cultural icon">Cultural icon</a></li>
<li><a href="Cultural_identity" title="Cultural identity">Cultural identity</a></li>
<li><a href="Cultural_industry" class="mw-redirect" title="Cultural industry">Cultural industry</a></li>
<li><a href="Cultural_invention" title="Cultural invention">Cultural invention</a></li>
<li><a href="Cultural_landscape" title="Cultural landscape">Cultural landscape</a></li>
<li><a href="Cultural_learning" title="Cultural learning">Cultural learning</a></li>
<li><a href="Cultural_leveling" title="Cultural leveling">Cultural leveling</a></li>
<li><a href="Cultural_memory" title="Cultural memory">Cultural memory</a></li>
<li><a href="Cultural_pluralism" title="Cultural pluralism">Cultural pluralism</a></li>
<li><a href="Cultural_practice" title="Cultural practice">Cultural practice</a></li>
<li><a href="Cultural_property" title="Cultural property">Cultural property</a></li>
<li><a href="Cultural_reproduction" title="Cultural reproduction">Cultural reproduction</a></li>
<li><a href="Cultural_system" title="Cultural system">Cultural system</a></li>
<li><a href="Cultural_technology" title="Cultural technology">Cultural technology</a></li>
<li><a href="Cultural_universal" title="Cultural universal">Cultural universal</a></li>
<li><a href="Cultureme" title="Cultureme">Cultureme</a></li>
<li><a href="Enculturation" title="Enculturation">Enculturation</a></li>
<li><a href="High-_and_low-context_cultures" class="mw-redirect" title="High- and low-context cultures">High- and low-context cultures</a></li>
<li><a href="Interculturality" class="mw-redirect" title="Interculturality">Interculturality</a></li>
<li><a href="Internet_culture" title="Internet culture">Internet culture</a></li>
<li><a href="Manuscript_culture" title="Manuscript culture">Manuscript culture</a></li>
<li><a href="Material_culture" title="Material culture">Material culture</a></li>
<li><a href="Non-material_culture" title="Non-material culture">Non-material culture</a></li>
<li><a href="Organizational_culture" title="Organizational culture">Organizational culture</a>
<ul><li><a href="Assessment_culture" title="Assessment culture">Assessment culture</a></li>
<li><a href="Design_culture" title="Design culture">Design culture</a></li>
<li><a href="Journalism_culture" title="Journalism culture">Journalism culture</a></li></ul></li>
<li><a href="Print_culture" title="Print culture">Print culture</a></li>
<li><a href="Protoculture" title="Protoculture">Protoculture</a></li>
<li><a href="Relational_mobility" title="Relational mobility">Relational mobility</a></li>
<li><a href="Safety_culture" title="Safety culture">Safety culture</a></li>
<li><a href="Symbolic_culture" title="Symbolic culture">Symbolic culture</a></li>
<li><a href="Technoculture" title="Technoculture">Technoculture</a></li>
<li><a href="Trans-cultural_diffusion" class="mw-redirect" title="Trans-cultural diffusion">Trans-cultural diffusion</a></li>
<li><a href="Transculturation" title="Transculturation">Transculturation</a></li>
<li><a href="Visual_culture" title="Visual culture">Visual culture</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;list;">Politics</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Colonial_mentality" title="Colonial mentality">Colonial mentality</a></li>
<li><a href="Consumer_capitalism" title="Consumer capitalism">Consumer capitalism</a></li>
<li><a href="Cross_cultural_sensitivity" class="mw-redirect" title="Cross cultural sensitivity">Cross cultural sensitivity</a></li>
<li><a href="Cultural_assimilation" title="Cultural assimilation">Cultural assimilation</a></li>
<li><a href="Cultural_attach%C3%A9" title="Cultural attaché">Cultural attaché</a></li>
<li><a href="Cultural_backwardness" title="Cultural backwardness">Cultural backwardness</a></li>
<li><a href="Cultural_Bolshevism" title="Cultural Bolshevism">Cultural Bolshevism</a></li>
<li><a href="Cultural_conservatism" title="Cultural conservatism">Cultural conservatism</a></li>
<li><a href="Cultural_contracts" title="Cultural contracts">Cultural contracts</a></li>
<li><a href="Cultural_deprivation" title="Cultural deprivation">Cultural deprivation</a></li>
<li><a href="Cultural_diplomacy" title="Cultural diplomacy">Cultural diplomacy</a></li>
<li><a href="Cultural_environmentalism" title="Cultural environmentalism">Cultural environmentalism</a></li>
<li><a href="Cultural_exception" title="Cultural exception">Cultural exception</a></li>
<li><a href="Cultural_feminism" title="Cultural feminism">Cultural feminism</a></li>
<li><a href="Cultural_genocide" title="Cultural genocide">Cultural genocide</a></li>
<li><a href="Cultural_globalization" title="Cultural globalization">Cultural globalization</a></li>
<li><a href="Cultural_hegemony" title="Cultural hegemony">Cultural hegemony</a></li>
<li><a href="Cultural_imperialism" title="Cultural imperialism">Cultural imperialism</a></li>
<li><a href="Cultural_intelligence" title="Cultural intelligence">Cultural intelligence</a></li>
<li><a href="Cultural_liberalism" title="Cultural liberalism">Cultural liberalism</a></li>
<li><a href="Cultural_nationalism" title="Cultural nationalism">Cultural nationalism</a></li>
<li><a href="Cultural_pessimism" title="Cultural pessimism">Cultural pessimism</a></li>
<li><a href="Cultural_policy" title="Cultural policy">Cultural policy</a></li>
<li><a href="Cultural_racism" title="Cultural racism">Cultural racism</a></li>
<li><a href="Cultural_radicalism" title="Cultural radicalism">Cultural radicalism</a></li>
<li><a href="Cultural_retention" title="Cultural retention">Cultural retention</a></li>
<li><a href="Cultural_Revolution" title="Cultural Revolution">Cultural Revolution</a></li>
<li><a href="Cultural_rights" title="Cultural rights">Cultural rights</a></li>
<li><a href="Cultural_safety" title="Cultural safety">Cultural safety</a></li>
<li><a href="Cultural_silence" title="Cultural silence">Cultural silence</a></li>
<li><a href="Cultural_subsidy" title="Cultural subsidy">Cultural subsidy</a></li>
<li><a href="Cultural_Zionism" title="Cultural Zionism">Cultural Zionism</a></li>
<li><a href="Culture_change" title="Culture change">Culture change</a></li>
<li><a href="Culture_minister" title="Culture minister">Culture minister</a></li>
<li><a href="Culture_of_fear" title="Culture of fear">Culture of fear</a></li>
<li><a href="Culture_war" title="Culture war">Culture war</a></li>
<li><a href="Deculturalization" title="Deculturalization">Deculturalization</a></li>
<li><a href="Dominator_culture" title="Dominator culture">Dominator culture</a></li>
<li><a href="Interculturalism" title="Interculturalism">Interculturalism</a></li>
<li><a href="Monoculturalism" title="Monoculturalism">Monoculturalism</a></li>
<li><a href="Multiculturalism" title="Multiculturalism">Multiculturalism</a>
<ul><li><a href="Biculturalism" title="Biculturalism">Biculturalism</a></li></ul></li>
<li><a href="Multiracial_democracy" title="Multiracial democracy">Multiracial democracy</a></li>
<li><a href="Pluriculturalism" title="Pluriculturalism">Pluriculturalism</a></li>
<li><a href="Polyculturalism" title="Polyculturalism">Polyculturalism</a></li>
<li><a href="Transculturism" class="mw-redirect" title="Transculturism">Transculturism</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;list;">Religions</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Culture_of_Buddhism" title="Culture of Buddhism">Buddhism</a></li>
<li><a href="Christian_culture" title="Christian culture">Christianity</a>
<ul><li><a href="Catholic_culture" class="mw-redirect" title="Catholic culture">Catholicism</a></li>
<li><a href="Cultural_Christians" title="Cultural Christians">Cultural Christians</a></li>
<li><a href="Protestant_culture" title="Protestant culture">Protestantism</a></li>
<li><a href="Role_of_Christianity_in_civilization" title="Role of Christianity in civilization">Role of Christianity in civilization</a></li>
<li><a href="Eastern_Orthodox_Culture" class="mw-redirect" title="Eastern Orthodox Culture">Eastern Orthodoxy</a></li>
<li><a href="Culture_of_The_Church_of_Jesus_Christ_of_Latter-day_Saints" class="mw-redirect" title="Culture of The Church of Jesus Christ of Latter-day Saints">Mormonism</a></li></ul></li>
<li><a href="Cultural_Hindus" title="Cultural Hindus">Cultural Hindus</a></li>
<li><a href="Islamic_culture" title="Islamic culture">Islam</a>
<ul><li><a href="Cultural_Muslims" title="Cultural Muslims">Cultural Muslims</a></li></ul></li>
<li><a href="Jewish_culture" title="Jewish culture">Judaism</a></li>
<li><a href="Sikh_art_and_culture" class="mw-redirect" title="Sikh art and culture">Sikhism</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%;list;">Related</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Algorithmic_culture" title="Algorithmic culture">Algorithmic culture</a></li>
<li><a href="Animal_culture" title="Animal culture">Animal culture</a></li>
<li><a href="Archaeological_culture" title="Archaeological culture">Archaeological culture</a></li>
<li><a href="Bennett_scale" title="Bennett scale">Bennett scale</a></li>
<li><a href="Cannabis_culture" title="Cannabis culture">Cannabis culture</a></li>
<li><a href="Circuit_of_culture" title="Circuit of culture">Circuit of culture</a></li>
<li><a href="Civilization" title="Civilization">Civilization</a></li>
<li><a href="Coffee_culture" title="Coffee culture">Coffee culture</a></li>
<li><a href="Cringe_culture" title="Cringe culture">Cringe culture</a></li>
<li><a href="Cross-cultural" title="Cross-cultural">Cross-cultural</a></li>
<li><a href="Cultural_center" title="Cultural center">Cultural center</a></li>
<li><a href="Cultural_competence" title="Cultural competence">Cultural competence</a></li>
<li><a href="Cultural_critic" title="Cultural critic">Cultural critic</a></li>
<li><a href="Cultural_determinism" title="Cultural determinism">Cultural determinism</a></li>
<li><a href="Cultural_diversity" title="Cultural diversity">Cultural diversity</a></li>
<li><a href="Cultural_evolutionism" class="mw-redirect" title="Cultural evolutionism">Cultural evolutionism</a></li>
<li><a href="Cultural_homogenization" title="Cultural homogenization">Cultural homogenization</a></li>
<li><a href="Cultural_institution" title="Cultural institution">Cultural institution</a></li>
<li><a href="Cultural_jet_lag" title="Cultural jet lag">Cultural jet lag</a></li>
<li><a href="Cultural_lag" title="Cultural lag">Cultural lag</a></li>
<li><a href="Cultural_literacy" title="Cultural literacy">Cultural literacy</a></li>
<li><a href="Cultural_mosaic" title="Cultural mosaic">Cultural mosaic</a></li>
<li><a href="Cultural_movement" title="Cultural movement">Cultural movement</a></li>
<li><a href="Cultural_mulatto" title="Cultural mulatto">Cultural mulatto</a></li>
<li><a href="Cultural_probe" title="Cultural probe">Cultural probe</a></li>
<li><a href="Cultural_relativism" title="Cultural relativism">Cultural relativism</a></li>
<li><a href="Cultural_tourism" title="Cultural tourism">Cultural tourism</a>
<ul><li><a href="Pop-culture_tourism" title="Pop-culture tourism">Pop-culture</a></li></ul></li>
<li><a href="Cultural_translation" title="Cultural translation">Cultural translation</a></li>
<li><a href="Cultural_turn" title="Cultural turn">Cultural turn</a></li>
<li><a href="Cultural_sensibility" title="Cultural sensibility">Cultural sensibility</a></li>
<li><a href="Culture_and_menstruation" title="Culture and menstruation">Culture and menstruation</a></li>
<li><a href="Culture_and_positive_psychology" title="Culture and positive psychology">Culture and positive psychology</a></li>
<li><a href="Culture_and_social_cognition" title="Culture and social cognition">Culture and social cognition</a></li>
<li><a href="Culture_gap" title="Culture gap">Culture gap</a></li>
<li><a href="Culture_hero" title="Culture hero">Culture hero</a></li>
<li><a href="Culture_industry" title="Culture industry">Culture industry</a></li>
<li><a href="Culture_shock" title="Culture shock">Culture shock</a></li>
<li><a href="Culturgen" title="Culturgen">Culturgen</a></li>
<li><a href="Children's_culture" title="Children's culture">Children's culture</a></li>
<li><a href="Culturalism" title="Culturalism">Culturalism</a></li>
<li><a href="Cyberculture" class="mw-redirect" title="Cyberculture">Cyberculture</a></li>
<li><a href="Death_and_culture" title="Death and culture">Death and culture</a></li>
<li><a href="Disability_culture" title="Disability culture">Disability culture</a>
<ul><li><a href="Deaf_culture" title="Deaf culture">Deaf culture</a></li></ul></li>
<li><a href="Drinking_culture" title="Drinking culture">Drinking culture</a></li>
<li><a href="Drug_culture" title="Drug culture">Drug culture</a></li>
<li><a href="Eastern_culture" class="mw-redirect" title="Eastern culture">Eastern culture</a></li>
<li><a href="Emotions_and_culture" title="Emotions and culture">Emotions and culture</a></li>
<li><a href="Historical_culture" title="Historical culture">Historical culture</a></li>
<li><a href="Intercultural_communication" title="Intercultural communication">Intercultural communication</a></li>
<li><a href="Intercultural_competence" class="mw-redirect" title="Intercultural competence">Intercultural competence</a></li>
<li><a href="Languaculture" title="Languaculture">Languaculture</a></li>
<li><a href="Living_things_in_culture" class="mw-redirect" title="Living things in culture">Living things in culture</a></li>
<li><a href="Media_culture" title="Media culture">Media culture</a></li>
<li><a href="Oppositional_culture" title="Oppositional culture">Oppositional culture</a></li>
<li><a href="Participatory_culture" title="Participatory culture">Participatory culture</a></li>
<li><a href="Permission_culture" title="Permission culture">Permission culture</a></li>
<li><a href="Rape_culture" title="Rape culture">Rape culture</a></li>
<li><a href="Remix_culture" title="Remix culture">Remix culture</a></li>
<li><a href="Tea_culture" title="Tea culture">Tea culture</a></li>
<li><a href="Transformation_of_culture" class="mw-redirect" title="Transformation of culture">Transformation of culture</a></li>
<li><a href="Urban_culture" title="Urban culture">Urban culture</a></li>
<li><a href="Welfare_culture" title="Welfare culture">Welfare culture</a></li>
<li><a href="Western_culture" title="Western culture">Western culture</a></li>
<li><a href="Youth_culture" title="Youth culture">Youth culture</a></li></ul>
</div></td></tr><tr><td class="navbox-abovebelow" colspan="2"><div>
<ul><li><span class="noviewer" typeof="mw:File"><span title="Category"></span></span> Category</li></ul>
</div></td></tr></tbody></table></div>
<div class="navbox-styles"></div><div role="navigation" class="navbox" aria-labelledby="Digital_media_use_and_mental_health158" style="padding:3px"><table class="nowraplinks hlist mw-collapsible mw-collapsed navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Digital_media_use_and_mental_health158" style="font-size:114%;margin:0 4em"><a href="Digital_media_use_and_mental_health" title="Digital media use and mental health">Digital media use and mental health</a></div></th></tr><tr><th scope="row" class="navbox-group" style="width:1%">Proposed or recognised<br>diagnostic categories</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Computer_addiction" title="Computer addiction">Computer addiction</a></li>
<li><a href="Internet_addiction_disorder" title="Internet addiction disorder">Internet addiction disorder</a></li>
<li><a href="Internet_sex_addiction" title="Internet sex addiction">Internet sex addiction</a></li>
<li><a href="Online_gambling" title="Online gambling">Online gambling</a></li>
<li><a href="Problematic_smartphone_use" title="Problematic smartphone use">Problematic smartphone use</a>
<ul><li><a href="Nomophobia" title="Nomophobia">Nomophobia</a></li></ul></li>
<li><a href="Problematic_social_media_use" title="Problematic social media use">Problematic social media use</a></li>
<li><a href="Television_addiction" title="Television addiction">Television addiction</a></li>
<li><a href="Video_game_addiction" title="Video game addiction">Video game addiction</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Disciplines involved</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Digital_anthropology" title="Digital anthropology">Digital anthropology</a></li>
<li><a href="Digital_sociology" class="mw-redirect" title="Digital sociology">Digital sociology</a></li>
<li><a href="Ergonomics" title="Ergonomics">Ergonomics</a>
<ul><li><a href="Cognitive_ergonomics" title="Cognitive ergonomics">Cognitive ergonomics</a></li>
<li><a href="Computer-mediated_communication" title="Computer-mediated communication">Computer-mediated communication</a></li>
<li><a href="Cyberpsychology" title="Cyberpsychology">Cyberpsychology</a></li>
<li><a href="Engineering_psychology" title="Engineering psychology">Engineering psychology</a></li>
<li><a href="Human%E2%80%93computer_interaction" title="Human–computer interaction">Human–computer interaction</a></li>
<li><a href="Media_naturalness_theory" title="Media naturalness theory">Media naturalness theory</a></li>
<li><a href="Neuroergonomics" title="Neuroergonomics">Neuroergonomics</a></li></ul></li>
<li><a href="Neuroscience" title="Neuroscience">Neuroscience</a></li>
<li><a href="Psychiatry" title="Psychiatry">Psychiatry</a>
<ul><li><a href="Evolutionary_psychiatry" title="Evolutionary psychiatry">Evolutionary</a></li></ul></li>
<li><a href="Psychology" title="Psychology">Psychology</a>
<ul><li><a href="Clinical_psychology" title="Clinical psychology">Clinical</a></li>
<li><a href="Cognitive_psychology" title="Cognitive psychology">Cognitive</a></li>
<li><a href="Evolutionary_psychology" title="Evolutionary psychology">Evolutionary</a></li>
<li><a href="Social_psychology" title="Social psychology">Social</a></li></ul></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Associated<br>psychiatric conditions</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Anxiety_disorder" title="Anxiety disorder">Anxiety disorder</a>
<ul><li><a href="Generalized_anxiety_disorder" title="Generalized anxiety disorder">Generalized anxiety disorder</a></li>
<li><a href="Obsessive%E2%80%93compulsive_disorder" title="Obsessive–compulsive disorder">Obsessive–compulsive disorder</a></li>
<li><a href="Social_anxiety_disorder" title="Social anxiety disorder">Social anxiety disorder</a></li></ul></li>
<li><a href="Attention_deficit_hyperactivity_disorder" title="Attention deficit hyperactivity disorder">Attention deficit hyperactivity disorder</a></li>
<li><a href="Autism" title="Autism">Autism</a></li>
<li><a href="Bipolar_disorder" title="Bipolar disorder">Bipolar disorder</a></li>
<li><a href="Major_depressive_disorder" title="Major depressive disorder">Depression</a></li>
<li><a href="Eating_disorder" title="Eating disorder">Eating disorder</a>
<ul><li><a href="Anorexia_nervosa" title="Anorexia nervosa">Anorexia nervosa</a></li>
<li><a href="Body_image_disturbance" title="Body image disturbance">Body image disturbance</a></li></ul></li>
<li><a href="Insomnia" title="Insomnia">Insomnia</a></li>
<li><a href="Narcissistic_personality_disorder" title="Narcissistic personality disorder">Narcissistic personality disorder</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related topics</th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Behavioral_addiction" title="Behavioral addiction">Behavioral addiction</a></li>
<li><a href="Behavioral_modernity" title="Behavioral modernity">Behavioral modernity</a></li>
<li><a href="Body_image" title="Body image">Body image</a></li>
<li><a href="Criticism_of_Facebook" title="Criticism of Facebook">Criticism of Facebook</a>
<ul><li><a href="2021_Facebook_leak" title="2021 Facebook leak">2021 Facebook company files leak</a></li></ul></li>
<li><a href="Cyberbullying" title="Cyberbullying">Cyberbullying</a></li>
<li><a href="Cyberpathology" title="Cyberpathology">Cyberpathology</a></li>
<li><a href="Digital_detox" title="Digital detox">Digital detox</a></li>
<li><a href="Digital_zombie" title="Digital zombie">Digital zombie</a></li>
<li><a href="Evolution_of_cognition" title="Evolution of cognition">Evolution of cognition</a></li>
<li><a href="Evolutionary_mismatch" title="Evolutionary mismatch">Evolutionary mismatch</a></li>
<li><a href="Fear_of_missing_out" title="Fear of missing out">Fear of missing out</a></li>
<li><a href="Mobile_phones_and_driving_safety" title="Mobile phones and driving safety">Mobile phones and driving safety</a></li>
<li><a href="Pro-ana" title="Pro-ana">Promotion of anorexia</a></li>
<li><a href="Psychological_effects_of_Internet_use" title="Psychological effects of Internet use">Psychological effects of Internet use</a></li>
<li><a href="Screen_time" title="Screen time">Screen time</a>
<ul><li><a href="Binge-watching" title="Binge-watching">Binge-watching</a></li>
<li><a href="Social_aspects_of_television" title="Social aspects of television">Social aspects of television</a></li>
<li><a href="Television_consumption" title="Television consumption">Television consumption</a></li></ul></li>
<li><a href="Smartphones_and_pedestrian_safety" title="Smartphones and pedestrian safety">Smartphones and pedestrian safety</a></li>
<li><a href="Social_media_and_suicide" title="Social media and suicide">Social media and suicide</a></li>
<li><a href="Online_Safety_Amendment" title="Online Safety Amendment">Social media restrictions on children in Australia</a></li>
<li><a href="Spaving" title="Spaving">Spaving</a></li>
<li><a href="Suicide_and_the_Internet" title="Suicide and the Internet">Suicide and the Internet</a></li>
<li><a href="Technophilia" title="Technophilia">Technophilia</a>
<ul><li><a href="Technophobia" title="Technophobia">Technophobia</a></li></ul></li>
<li><a href="Technostress" title="Technostress">Technostress</a></li>
<li><a href="Texting_while_driving" title="Texting while driving">Texting while driving</a></li></ul>
</div></td></tr></tbody></table></div>
<div class="navbox-styles"></div><div role="navigation" class="navbox" aria-labelledby="Media_and_human_factors439" style="padding:3px"><table class="nowraplinks hlist mw-collapsible mw-collapsed navbox-inner" style="border-spacing:0;background:transparent;color:inherit"><tbody><tr><th scope="col" class="navbox-title" colspan="2"><div id="Media_and_human_factors439" style="font-size:114%;margin:0 4em"><a href="Media_(communication)" class="mw-redirect" title="Media (communication)">Media</a> and <a href="Ergonomics" title="Ergonomics">human factors</a></div></th></tr><tr><td class="navbox-abovebelow" colspan="2"><div>
<ul><li><a href="Cognitive_psychology" title="Cognitive psychology">Cognitive psychology</a></li>
<li><a href="Externality" title="Externality">Externality</a></li>
<li><a href="Evolutionary_psychology" title="Evolutionary psychology">Evolutionary psychology</a>
<ul><li><a href="Behavioral_modernity" title="Behavioral modernity">Behavioral modernity</a></li>
<li><a href="Evolution_of_cognition" title="Evolution of cognition">Cognition</a></li>
<li><a href="Evolutionary_mismatch" title="Evolutionary mismatch">Mismatch</a></li></ul></li>
<li><a href="Media_psychology" title="Media psychology">Media psychology</a></li>
<li><a href="Media_studies" title="Media studies">Media studies</a></li>
<li><a href="Social_psychology" title="Social psychology">Social psychology</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Media practices</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Betteridge's_law_of_headlines" title="Betteridge's law of headlines">Betteridge's law of headlines</a></li>
<li><a href="Gatekeeping_(communication)" title="Gatekeeping (communication)">Gatekeeping</a></li>
<li><a href="Infotainment" title="Infotainment">Infotainment</a>
<ul><li><a href="Human-interest_story" title="Human-interest story">Human-interest story</a></li>
<li><a href="Junk_food_news" title="Junk food news">Junk food news</a></li>
<li><a href="Least_objectionable_program" title="Least objectionable program">Least objectionable program</a></li>
<li><a href="Soft_media" title="Soft media">Soft media</a></li></ul></li>
<li><a href="Journalistic_scandal" title="Journalistic scandal">Journalistic scandal</a></li>
<li><a href="Media_bias" title="Media bias">Media bias</a>
<ul><li><a href="Media_manipulation" title="Media manipulation">Media manipulation</a></li>
<li><a href="Pink-slime_journalism" title="Pink-slime journalism">Pink-slime journalism</a></li>
<li><a href="Political_endorsement" title="Political endorsement">Political endorsement</a></li>
<li><a href="Propaganda" title="Propaganda">Propaganda</a></li>
<li><a href="Public_relations" title="Public relations">Public relations</a></li></ul></li>
<li><a href="Missing_white_woman_syndrome" title="Missing white woman syndrome">Missing white woman syndrome</a></li>
<li><a href="News_values" title="News values">News values</a></li>
<li><a href="Sensationalism" title="Sensationalism">Sensationalism</a>
<ul><li><a href="Hot_take" title="Hot take">Hot take</a></li></ul></li>
<li><a href="Spike_(journalism)" title="Spike (journalism)">Spiking</a></li>
<li><a href="Tabloid_television" title="Tabloid television">Tabloid television</a></li>
<li><a href="Yellow_journalism" title="Yellow journalism">Yellow journalism</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="Attention" title="Attention">Attention</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Attention_economy" title="Attention economy">Attention economy</a></li>
<li><a href="Attention_inequality" title="Attention inequality">Attention inequality</a></li>
<li><a href="Attention_management" title="Attention management">Attention management</a></li>
<li><a href="Attention_span" title="Attention span">Attention span</a></li>
<li><a href="Chumbox" title="Chumbox">Chumbox</a></li>
<li><a href="Clickbait" title="Clickbait">Clickbait</a></li>
<li><a href="Cognitive_miser" title="Cognitive miser">Cognitive miser</a>
<ul><li><a href="Low_information_voter" title="Low information voter">Low information voter</a></li></ul></li>
<li><a href="Digital_zombie" title="Digital zombie">Digital zombie</a>
<ul><li><a href="Phubbing" title="Phubbing">Phubbing</a></li></ul></li>
<li><a href="Doomscrolling" title="Doomscrolling">Doomscrolling</a></li>
<li><a href="Human_multitasking" title="Human multitasking">Human multitasking</a>
<ul><li><a href="Media_multitasking" title="Media multitasking">Media multitasking</a></li>
<li><a href="Mobile_phones_and_driving_safety" title="Mobile phones and driving safety">Mobile phones and driving safety</a></li>
<li><a href="Smartphones_and_pedestrian_safety" title="Smartphones and pedestrian safety">Smartphones and pedestrian safety</a></li>
<li><a href="Texting_while_driving" title="Texting while driving">Texting while driving</a></li></ul></li>
<li><a href="Influence-for-hire" title="Influence-for-hire">Influence-for-hire</a></li>
<li><a href="Infodemic" title="Infodemic">Infodemic</a></li>
<li><a href="Information_explosion" title="Information explosion">Information explosion</a></li>
<li><a href="Information_overload" title="Information overload">Information overload</a></li>
<li><a href="Information_pollution" title="Information pollution">Information pollution</a></li>
<li><a href="Information%E2%80%93action_ratio" title="Information–action ratio">Information–action ratio</a></li>
<li><a href="Rage_farming" class="mw-redirect" title="Rage farming">Rage farming</a></li>
<li><a href="Screen_time" title="Screen time">Screen time</a>
<ul><li><a href="Binge-watching" title="Binge-watching">Binge-watching</a></li>
<li><a href="Television_consumption" title="Television consumption">Television consumption</a></li></ul></li>
<li><a href="Sticky_content" title="Sticky content">Sticky content</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="Cognitive_bias" title="Cognitive bias">Cognitive bias</a>/<br></th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Availability_cascade" title="Availability cascade">Availability cascade</a></li>
<li><a href="Availability_heuristic" title="Availability heuristic">Availability heuristic</a></li>
<li><a href="Bandwagon_effect" title="Bandwagon effect">Bandwagon effect</a></li>
<li><a href="Confirmation_bias" title="Confirmation bias">Confirmation bias</a></li>
<li><a href="Crowd_psychology" title="Crowd psychology">Crowd psychology</a>
<ul><li><a href="Mobbing" title="Mobbing">Mobbing</a></li>
<li><a href="Moral_panic" title="Moral panic">Moral panic</a></li></ul></li>
<li><a href="Mean_world_syndrome" title="Mean world syndrome">Mean world syndrome</a></li>
<li><a href="Negativity_bias" title="Negativity bias">Negativity bias</a></li>
<li><a href="Peer_pressure" title="Peer pressure">Peer pressure</a></li>
<li><a href="Social-desirability_bias" title="Social-desirability bias">Social-desirability bias</a></li>
<li><a href="Social_influence_bias" title="Social influence bias">Social influence bias</a></li>
<li><a href="Spiral_of_silence" title="Spiral of silence">Spiral of silence</a></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%"><a href="Digital_divide" title="Digital divide">Digital divide</a>/<br><a href="Political_polarization" title="Political polarization">Political polarization</a></th><td class="navbox-list-with-group navbox-list navbox-even" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Algorithmic_radicalization" title="Algorithmic radicalization">Algorithmic radicalization</a>
<ul><li><a href="Online_youth_radicalization" title="Online youth radicalization">Youth</a></li></ul></li>
<li><a href="Echo_chamber_(media)" title="Echo chamber (media)">Echo chamber</a></li>
<li><a href="Fake_news_website" title="Fake news website">Fake news website</a>
<ul><li><a href="Post-truth_politics" title="Post-truth politics">Post-truth politics</a></li>
<li><a href="Fake_news_websites_in_the_United_States" title="Fake news websites in the United States">United States</a></li></ul></li>
<li><a href="Filter_bubble" title="Filter bubble">Filter bubble</a></li>
<li><a href="Knowledge_divide" title="Knowledge divide">Knowledge divide</a></li>
<li><a href="Knowledge_gap_hypothesis" title="Knowledge gap hypothesis">Knowledge gap hypothesis</a></li>
<li><a href="Political_polarization_in_the_United_States" title="Political polarization in the United States">Political polarization in the United States</a></li>
<li><a href="Social_media_use_in_politics" title="Social media use in politics">Social media use in politics</a>
<ul><li><a href="Social_media_and_political_communication_in_the_United_States" title="Social media and political communication in the United States">United States</a></li>
<li><a href="Social_media_in_the_2016_United_States_presidential_election" title="Social media in the 2016 United States presidential election">2016 U.S. presidential election</a></li>
<li><a href="Social_media_in_the_2020_United_States_presidential_election" title="Social media in the 2020 United States presidential election">2020 U.S. presidential election</a></li></ul></li></ul>
</div></td></tr><tr><th scope="row" class="navbox-group" style="width:1%">Related topics</th><td class="navbox-list-with-group navbox-list navbox-odd" style="width:100%;padding:0"><div style="padding:0 0.25em">
<ul><li><a href="Computer_rage" title="Computer rage">Computer rage</a></li>
<li><a href="Criticism_of_Facebook" title="Criticism of Facebook">Criticism of Facebook</a>
<ul><li><a href="2021_Facebook_leak" title="2021 Facebook leak">2021 Facebook company files leak</a></li>
<li><a href="Facebook%E2%80%93Cambridge_Analytica_data_scandal" title="Facebook–Cambridge Analytica data scandal">Facebook–Cambridge Analytica data scandal</a></li></ul></li>
<li><a href="Criticism_of_Netflix" title="Criticism of Netflix">Criticism of Netflix</a></li>
<li><a href="Cultural_impact_of_TikTok" title="Cultural impact of TikTok">Cultural impact of TikTok</a></li>
<li><a href="Digital_media_use_and_mental_health" title="Digital media use and mental health">Digital media use and mental health</a></li>
<li><a href="Effects_of_violence_in_mass_media" title="Effects of violence in mass media">Effects of violence in mass media</a></li>
<li><a href="Fascination_with_death" title="Fascination with death">Fascination with death</a></li>
<li><a href="Griefer" title="Griefer">Griefer</a></li>
<li><a href="Mass_shooting_contagion" title="Mass shooting contagion">Mass shooting contagion</a></li>
<li><a href="Psychological_effects_of_Internet_use" title="Psychological effects of Internet use">Psychological effects of Internet use</a></li>
<li><a href="Sealioning" title="Sealioning">Sealioning</a></li>
<li><a href="Social_aspects_of_television" title="Social aspects of television">Social aspects of television</a></li>
<li><a href="Social_bot" title="Social bot">Social bot</a></li>
<li><a href="Social_impact_of_YouTube" title="Social impact of YouTube">Social impact of YouTube</a></li>
<li><a href="Technophilia" title="Technophilia">Technophilia</a>
<ul><li><a href="Neophile" title="Neophile">Neophile</a></li></ul></li>
<li><a href="Technophobia" title="Technophobia">Technophobia</a></li>
<li><a href="Violence_and_video_games" title="Violence and video games">Violence and video games</a></li></ul>
</div></td></tr></tbody></table></div>
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